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Showing posts with label Islamic Lifestyle. Show all posts
Showing posts with label Islamic Lifestyle. Show all posts

Thursday, August 20, 2026

༺ 𝙋𝙍𝙊𝙑𝙄𝙎𝙄𝙊𝙉𝙎 𝙊𝙁 𝙇𝙄𝙁𝙀: 𝘽𝙇𝙀𝙎𝙎𝙄𝙉𝙂𝙎 𝙊𝙍 𝘼 𝙏𝙀𝙎𝙏? ༻


 


༺ 𝙏𝙃𝙀 𝘽𝙇𝙀𝙎𝙎𝙄𝙉𝙂𝙎 𝙔𝙊𝙐 𝙈𝙄𝙂𝙃𝙏 𝙏𝘼𝙆𝙀 𝙁𝙊𝙍 𝙂𝙍𝘼𝙉𝙏𝙀𝘿 ༻

➖➖➖


The provisions of this life can be of two kinds:


🌿 مَتَاعٌ حَسَنٌ — Mataʿun Ḥasan


Good and beneficial provisions


⚠️ مَتَاعُ الْغُرُورِ — Matāʿul-Ghurūr


Deceptive provisions


The difference is not simply in how much a person possesses, but in what those provisions do to his heart.


🌿 Good Provisions


Allah ﷻ says:


وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا


“Seek forgiveness from your Lord and then repent to Him; He will grant you good provision for a specified time.”


[Hūd 11:3]


Good provisions are those which bring a person closer to Allah ﷻ.


When Allah blesses someone with wealth, health, family, knowledge, time, or other blessings, the believer becomes more grateful and uses those blessings in obedience.


Allah ﷻ says:


لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ


“If you are grateful, I will surely increase you.”


[Ibrāhīm 14:7]


So ask yourself:


Has what Allah gave me made me more grateful—or more heedless?


⚠️ Deceptive Provisions


Allah ﷻ warns us:


وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ


“The life of this world is nothing but the enjoyment of delusion.”


[Āl ʿImrān 3:185]


A person may receive more wealth, status, comfort, and worldly success, yet these blessings can become a test if they make him forget Allah ﷻ.


What appears to be a blessing may become a means of loss if it causes a person to become arrogant, sinful, or attached to the dunya.


🤲 The Real Measure of Success


The Prophet ﷺ taught us that true wealth is not simply having more possessions.


عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ


«لَيْسَ الْغِنَى عَنْ كَثْرَةِ الْعَرَضِ، وَلَكِنَّ الْغِنَى غِنَى النَّفْسِ»


“Richness is not having many possessions; rather, true richness is the richness of the soul.”


[Ṣaḥīḥ al-Bukhārī 6446; Ṣaḥīḥ Muslim 1051]


The greatest blessing is therefore not necessarily the person who has the most, but the person who is most grateful and obedient with what Allah has given him.



🌱 Let Your Blessings Benefit You Use what Allah ﷻ has given you to:



🤲 Worship Him sincerely.


❤️ Benefit your family and others.


💰 Give charity.


📖 Seek beneficial knowledge.


🌿 Develop good character.


🕌 Fulfil the rights of Allah and His creation.


Allah ﷻ says:


إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ


“Indeed, Allah does not allow the reward of those who do good to be lost.”


[At-Tawbah 9:120]



🌸 A Final Reminder


Do not only ask Allah ﷻ for more provisions.


Ask Him for blessed provisions.


Ask Him for wealth that increases your generosity, knowledge that increases your humility, health that increases your worship, and time that brings you closer to Him.


The greatest blessing is the one that brings you closer to the One who gave it.


May Allah ﷻ make our provisions مَتَاعًا حَسَنًا, bless what He has given us, protect us from the deception of the dunya, and make every blessing a means of success in this life and the Hereafter.


آمِينَ يَا رَبَّ الْعَالَمِينَ


༺ STRONG FAITH FOR WEAKENING TIMES ༻


 


𝙎𝘾𝘼𝙍𝙔 𝙍𝙀𝘼𝙇𝙄𝙏𝙔…


༼  GROUND YOURSELF IN DEEN BEFORE THE WORLD SHAKES YOU  ༽

➖➖➖


We live in a time when technology can bring the entire world into our homes.


A child may be sitting in the next room, yet speaking privately with someone thousands of miles away.


A parent may be sleeping peacefully, unaware of what is happening through a child's phone.


A mother may be standing in Tahajjud, while her daughter is secretly engaging in inappropriate conversations online.


A husband may be lying beside his wife while secretly viewing sinful content on his phone.


A wife may be at home while communicating privately with people she has no need to communicate with.


📱 The Danger Is Now in Our Hands


The greatest concern is not simply social media itself.


The concern is what happens when unrestricted access to the internet meets weak īmān, poor boundaries, and a lack of accountability before Allah ﷻ.


Even when parents are physically close to their children, they cannot see everything happening behind a screen.


That is why supervision alone is not enough.


🕌 Build the Heart Before the World Tests It


Allah ﷻ says:


يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا


“O you who believe! Protect yourselves and your families from a Fire…”


[At-Taḥrīm 66:6]


Parents must therefore do more than simply tell their children what they cannot do.


They must teach them why they should obey Allah ﷻ.


Teach them that Allah sees them when nobody else does.


🌿 Teach them Modesty.


🕌 Teach them Salaāh.


🌸 Teach them Hayaā’


⚠️ Teach them the Danger of Private Sins.


Teach them that being alone with a phone does not mean being alone from Allah.


🤲 Strong Faith Is the Foundation

The Prophet ﷺ said:


عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضي الله عنهما، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

«كُلُّكُمْ رَاعٍ، وَكُلُّكُمْ مَسْئُولٌ عَنْ رَعِيَّتِهِ»


“Each of you is a shepherd, and each of you is responsible for his flock.”


[Ṣaḥīḥ al-Bukhārī 7138; Ṣaḥīḥ Muslim 1829]


Parents have a responsibility to guide, teach, protect, and set good examples.


But ultimately, every individual must develop a relationship with Allah ﷻ that continues even when nobody is watching.


🌿 A Final Reminder


We cannot completely remove every temptation from the world.


But we can raise children who know how to recognize temptation, resist it, and return to Allah when they fall.


Give your children a strong Islamic foundation.


Teach them ʿAqeedah, ṣalāah, Qur’an, ḥayaā’, good character, and the fear and love of Allah ﷻ.


Monitor what they access—but do not depend on monitoring alone.


Build the heart.


Because when a child understands that Allah ﷻ is always watching, they will have a reason to say “No” even when nobody else is there.


May Allah ﷻ protect our families, preserve the īmān of our children, shield them from the fitnah of our times, and make our homes places of Qur’an, ṣalāh, ḥayā’, and righteousness.


آمِينَ يَا رَبَّ الْعَالَمِينَ


❀ TAWAKKUL: LEAVE IT TO ALLAH ﷻ ❀


 


༺ Allah ﷻ Is More Merciful to You Than Your Mother ༻

➖➖➖


Tawakkul means placing your trust in Allah ﷻ while taking the means available to you.


When life becomes difficult, do not allow hardship to push you away from Allah.

Let it push you toward Him.


🌿 Follow the Example of Ibrāhīm عليه السلام


Allah ﷻ tells us about Ibrāhīm عليه السلام


وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ


“And he said, ‘Indeed, I am going to my Lord; He will guide me.’”


[Aṣ-Ṣāffāt 37:99]


Ibrāhīm عليه السلام left his people after they rejected the truth and attempted to harm him.


Yet he did not despair.


He trusted his Lord.


He moved forward knowing that Allah ﷻ would guide him.


That is Tawakkul.


When you find yourself surrounded by difficulties, sins, or trials, do not remain trapped.


Turn toward Allah ﷻ.


Step away from the things that are harming your soul and move toward His guidance.


❤️ Allah Is More Merciful Than a Mother


عَنْ عُمَرَ بْنِ الْخَطَّابِ رضي الله عنه، قَالَ


قَدِمَ عَلَى النَّبِيِّ ﷺ سَبْيٌ، فَإِذَا امْرَأَةٌ مِنَ السَّبْيِ قَدْ تَحْلُبُ ثَدْيَهَا تَسْقِي، إِذَا وَجَدَتْ صَبِيًّا فِي السَّبْيِ أَخَذَتْهُ فَأَلْزَقَتْهُ بِبَطْنِهَا وَأَرْضَعَتْهُ


The Prophet ﷺ saw a mother desperately searching among the captives for her child. When she found him, she held him close and nursed him.


He ﷺ then said:


«أَتَرَوْنَ هَذِهِ طَارِحَةً وَلَدَهَا فِي النَّارِ؟»


They replied, “No.”


The Prophet ﷺ said:


«لَلَّهُ أَرْحَمُ بِعِبَادِهِ مِنْ هَذِهِ بِوَلَدِهَا»


“Allah is more merciful to His servants than this mother is to her child.”


[Ṣaḥīḥ al-Bukhārī 5999; Ṣaḥīḥ Muslim 2754]


Think about the greatest love you have experienced from a mother.


Then remember that Allah's mercy toward His servants is even greater.


🌸 Allah Loves Your Repentance


Never think that you have gone too far to return to Allah ﷻ.


The Prophet ﷺ said:


عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ


«لَلَّهُ أَشَدُّ فَرَحًا بِتَوْبَةِ عَبْدِهِ حِينَ يَتُوبُ إِلَيْهِ»


“Allah is more delighted with the repentance of His servant when he repents to Him…”


The Prophet ﷺ then gave the example of a person who loses his camel in a desert and suddenly finds it again.


[Ṣaḥīḥ al-Bukhārī 6309; Ṣaḥīḥ Muslim 2747]


So do not delay repentance.


Do not tell yourself:


⏳ “I will repent later.”



🌙 “I will change during Ramadan.”



⌛ “I will become serious about my faith when I am older.”


You do not know how much time you have.


🏃 Flee to Allah ﷻ


Allah ﷻ says:


فَفِرُّوا إِلَى اللَّهِ ۖ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ


“So flee to Allah. Indeed, I am to you from Him a clear warner.”


[Adh-Dhāriyāt 51:50]


🏃 Flee from sin to Allah.



🌙 Flee from despair to Allah.



💪 Flee from your weaknesses to Allah.



🌿 Flee from the distractions of the dunya to Allah.



🌧️ Flee from despair to Allah.



💪 Flee from your weaknesses to Allah.



🌿 Flee from the distractions of the dunya to Allah.



🤲 And when you fall, return again.


 

🤲 A Final Reminder


Oh believers—do not wait for a special month, a special day, or the “right time” to repent.



☝️ Repent now.


🤲 Trust Allah ﷻ.


🌿 Be patient.


🛤️ Take the means.


🚫 Leave what displeases Him.


And keep walking toward Him, even if you have to take small steps.


Allah ﷻ does not ask you to be perfect.


He asks you to return to Him.


May Allah ﷻ strengthen our tawakkul, forgive our sins, accept our repentance, guide our hearts, and allow us to flee to Him before we are returned to Him.


آمِينَ يَا رَبَّ الْعَالَمِينَ



Tuesday, August 18, 2026

LIVING ISLAM THROUGH THE MIDDLE PATH


 



Islam: A Religion of Balance and Moderation


اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ (6)


“O Allah, guide us to the Straight Path” 


(Surah al-Fatiha: verse: 6)


The entire Quran is an explanation of this verse. The essence of being a Muslim is to follow the ‘middle path’ which is in effect, the ‘straight path’ towards Allah almighty. Islam upholds a balance between the spiritual and intellectual, theory and law, infusing these elements together to find the middle path. The Islamic faith is moderate, balanced and equitable. This message is central to the Islamic practice and is seen to be addressed in all aspects of our daily lives. There is moderation in every deed, creed and trait.


وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ


…We have appointed you a middle nation (ummatan wasatan), that you may be witnesses against mankind, and that the messenger may be a witness against you 


(Qur’an 2:143)


In this verse, Allah (SWT) has commanded and ordained Muslims to be a nation of the middle path. The term ‘Wasatan’ refers to the central point that is right in the middle between two ends and away from the two extremes. The second and classical meaning of ‘Wasatan’ is to be the best of, or the pinnacle of i.e. the best of the people.


Therefore, it is evident from this command that Muslims must remain steadfast in committing themselves to the middle way. Muslims must not lax or be negligent(Tafreet) in their practice and must be free from being too extreme or being excessive (Ifraat). This ultimately is described as paving the way for the ‘best’ nation.


The call for moderation is embedded in all aspects of Muslim practice, some of which are highlighted below.


MODERATION is needed during prayer:



 ۚ وَلَا تَجْهَرْ بِصَلَاتِكَ وَلَا تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَٰلِكَ سَبِيلًا (110)


Allah says ‘And do not be too loud (reciting the Qur’an) in your (congregational) prayer, and do not be too quiet in it, rather seek a (moderate) way between these two) 


(Qur’an 17:110)



In EXPENDITURE:



وَالَّذِينَ إِذَا أَنفَقُوا لَمْ يُسْرِفُوا وَلَمْ يَقْتُرُوا وَكَانَ بَيْنَ ذَٰلِكَ قَوَامًا (67)


“And those (pious ones) when they spend, they are neither extravagant nor miserly, rather their manner between them is of moderation” 


(25:67)


MODERATION is even needed when giving to charity. This is to say that Muslims must help those in need but we must be equally aware of our own financial position so we do not place ourselves in hardship either:


وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا (29) 


“And do not keep your hand bound to your neck, and do not extent it either to its full extent, lest you end up sitting blamed and destitute” 


(17:29)



Even in matters of CONSUMPTION:



وَكُلُوا وَاشْرَبُوا وَلَا تُسْرِفُوا ۚ إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ (31)


“And eat and drink, and do not exceed the limits. Verily Allah does not like the exceeders of limits” 


(Qur’an 7:31)



When giving da’wah (islamic call):


 ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ ۖ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ (125) 


In regards to calling people towards Allah (swt), the Qur’an gives clear instructions to“Invite to the Way of your Lord with wisdom and fair preaching, and argue with them in a way that is better” 


(Qur’an 16:125) 


The Qur’an therefore makes it clear that even in the matter of Islamic call (da’wah), one should be peaceful, non-violent, balanced and fair. It is important to lead by example, and to do so peacefully. “Da’wah” implies fair invitation infused with the provisions of wisdom (Hikmah) to the common good of mankind.

 

 لَا إِكْرَاهَ فِي الدِّينِ ۖ


The Qur’an gives a clear instruction that there is no compulsion in religion (2:256). 


Nowhere in the Qur’an does Allah (swt) call to change people’s religion using force. We acknowledge that true guidance comes from the creator, not ourselves. The Qur’an states 


وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً ۖ وَلَا يَزَالُونَ مُخْتَلِفِينَ (118)


"And if your Lord had willed, He could have made mankind one community, but they will [always] continue to differ." 


(11:118)


 لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ


"To each of you We have ordained a code of law and a way of life"

 

(5:48)



In matters against OPPRESSION:



 يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ لِلَّهِ شُهَدَاءَ بِالْقِسْطِ ۖ وَلَا يَجْرِمَنَّكُمْ شَنَآنُ قَوْمٍ عَلَىٰ أَلَّا تَعْدِلُوا ۚ اعْدِلُوا هُوَ أَقْرَبُ لِلتَّقْوَىٰ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ (8)


O you who believe! Stand firm for Allah, [as] witnesses with justice. And let not hatred of a people cause you not to act equitably…


(Qur’an 5.8)


It is important that Muslims protect those who have been the victims of oppression by bringing the aggressors to justice. The Qur’an also demands that Muslim’s do not ‘let the hatred cause you to act equitably’ and therefore, allow these criminals to turn them into similar criminals. Allah asks Muslims to not “transgress the limits of Allah” (Qur’an 2:229). If Muslims act equally atrociously to the oppressors, then they are simply following the footsteps of the oppressors and not the message that Allah has commanded in the Qur’an when reacting to the victimization of the oppressed.


This principle of moderation is enshrined in the Qur’an. Therefore, it is important to remember that the notion of balance and fairness must be deeply ingrained into one’s heart in order to fulfill their Deen to the highest level. Our souls are afterall –  the most important and valuable item that we own in this life and must be constantly nurtured. It is not to say that we cannot enjoy the fruits of this world, but we must continuously acknowledge the akhira (afterlife) and not allow the fruits to effect  or heavily burden our souls. Similarly, excessive and restrictive practice to a point where there is no capacity to manoeuvre can lead us down a dangerous path. Allah discourages Muslims from going beyond their limits and Islam advocates complete moderation, perfect ease and full liberty in all matters of faith and religious practices.


The struggle within Islamic practice is to acknowledge that ‘religiousness’ is not equated with ‘overwhelming’ practice but in fact to realize that the struggle is to find a perfect balance. Whenever you take action on matters, ask yourself “What would be the most excessive version of this action?” and “What would be the most relaxed version of this action?”. Reflect, you have vision (Qur’an 59:2)


 لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ 


“Allah does not burden a soul beyond its capacity” (Qur’an 2:286)


May Allah SWT increase our knowledge and Imaan. Aamin


Monday, August 17, 2026

*💖MARRIAGE IN ISLAM: A Bond of Love, Mercy, and Tranquility💖*


 


*💖Love, Respect, and Understanding: The Pillars of a Strong Marriage 💖*


Marriage is considered an 'ibaadah, an act that is pleasing to Allah Ta’aala. It is in accordance with His commandments that husbands and wives love each other and help one another to rear their children as true servants of Allah Ta’aala.


Most spouses start out with hopes and rosy dreams; truly committed to making their marriage work. However, as the reality of living with a less than perfect spouse lurks in, and as the pressures of life builds, many individuals do not find as much satisfaction in their relationships. All marriages change over time. However, with hard work and dedication, people can keep their marriages strong and enjoyable. How is it done?


What does it take to create a long-lasting, satisfying marriage?


Researches indicate that the most successful marriages share some key characteristics.

These are some of the characteristics that researchers have found to be common in successful marriages.Let's look at each of these factors.


*CHARACTERISTICS OF HAPPY AND SATISFYING MARRIAGES*


*1⃣  POSITIVITY*


Successful spouses have far more positive than negative interactions. If there is too much negativity — criticizing, demanding, name-calling, holding grudges, etc. — the relationship will suffer. However, if there is never any negativity, it probably means that frustrations and grievances are not getting air time and unresolved tension is accumulating inside one or both partners.


The key is balance between the two extremes. There are many ways to foster positivity in a marriage. Being affectionate, truly listening to each other, taking joy in each other's

achievements and being playful are just a few examples of positive interactions that help make marriages successful.


*2⃣ EMPATHY*


Another characteristic of happy marriages is empathy. Empathy means understanding a person's perspective by putting oneself in his or her shoes. Many researchers have shown that empathy is important for relationship satisfaction.


People are more likely to feel good about their marriage and spouse if their partner expresses empathy towards them. Husbands and wives are more content in their relationships when they perceive that their spouses truly understand their thoughts and feelings.


*3⃣ COMMITMENT*


Successful marriages involve both spouses' commitment to the relationship. When two people are truly dedicated to making their marriage work, despite the unavoidable challenges and obstacles that come, they are much more likely to have a relationship that lasts.


Husbands and wives who only focus on themselves and their own desires are not as likely to find joy and satisfaction in their relationships. However, when spouses are committed to investing in their marriage and are willing to sacrifice some of their own preferences for the good of the relationship, they usually have high-quality marriages.


*4⃣ ACCEPTANCE*


One of the most basic needs in a relationship is acceptance. Everyone wants to feel valued and respected. When people feel that their spouses truly accept them for who they are, they are usually more secure and confident in their relationships.


Often, there is conflict in marriage because partners cannot accept the individual preferences of their spouses and try to demand change from one another. When one person tries to force change from another, he or she is usually met with resistance.


However, research has shown that change is much more likely to occur when spouses respect differences and accept each other unconditionally. Basic acceptance is vital to a happy marriage.


*5⃣ MUTUAL LOVE AND RESPECT*


Perhaps the most important component of successful marriages are love and respect for each other. This may seem very obvious — why would two people get married to someone whom they did not love and respect? The fact is, as time passes and life becomes increasingly complicated, the marriage often suffers as a result.


It is all too easy for spouses to lose touch with each other and neglect the love and romance that once came so easily. It is vital that husbands and wives continue to cultivate love and respect for each other throughout their lives. If they do, it is highly likely that their relationships will remain happy and satisfying.

Paramount of all, marriage must be based on the teachings of the Noble Qur'an and Sunnah of the Prophet Sallallahu Alaihi Wa Sallam. InshaaAllah, married couples will not only gain blessing and harmony from their marriages but also benefits and rewards in the Hereafter. 


Ameen.

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"And keep reminding, because reminding benefits the believers."(51:55)


* EVERYDAY HABITS THAT CAN ATTRACT OR REPEL JINN *


 


*How Your Lifestyle Can Attract or Drive Away Jinn*


Jinns are agents of shaitan. They work for him. Allah tells us in the Qur'an.  Here are the life styles that invite jinn into a body:


*1.  Negligence of ibada:* They like someone who does not care about ibada. But, they still possess someone who do ibada in order to stop them from doing it.


*2.  Uncleanness: * Jinns like dirty things. When you dont clean your home and your body, surely you are making your home a dwelling place for Jinns. They like the smell of private part, so stay clean.


*3.  State of menses: * When you are in a state of menses, increase dua. Jinns take advantage of you being impure, hence they possess you during that period. So during menses even though you are impure, endeavour to make Du'a , Dhikir and Salawaat .


*4.  Music: * People who listen to music have higher chances of getting affected by jinn. Bcos Jinns like entertainment.


*5.  shayāṭīn spreading at the beginning of night (around Maghrib): *


عَنْ جَابِرٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ ﷺ

إِذَا كَانَ جُنْحُ اللَّيْلِ ـ أَوْ أَمْسَيْتُمْ ـ فَكُفُّوا صِبْيَانَكُمْ، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ الْعِشَاءِ فَخَلُّوهُمْ، وَأَغْلِقُوا الْأَبْوَابَ، وَاذْكُرُوا اسْمَ اللهِ، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا


Jābir (رضي الله عنه) reported that the Messenger of Allah ﷺ said:


“When night falls—or when evening comes—keep your children close, for the devils spread out at that time. When an hour of the night has passed, let them go, close the doors, and mention the name of Allah, for indeed Satan does not open a closed door…”


Sahih al-Bukhari, Hadith 3304

Sahih Muslim, Hadith 2012


Note: The hadith mentions shayāṭīn spreading at the beginning of night (around Maghrib) and advises protection. It does not mention “younger jinn” or that jinn specifically possess people who play at that time.


*6. Women who expose: * Among Jinn are womanizers, so they like nudity. When you sleep naked, walk at home naked, dress half naked, insha Allah you already have a jinn whether you know or you dont. Which is why whenever you go to toilet you make the dua of entering toilet, whenever u are about to remove your cloth you say Bismillah.


*7.  Tatoo: * Body tatoo can attract Jinn. 


*8.  Showing cleavage: * women who show their cleavage i.e. centre in between their two breasts have high chances of getting affected by Jinn. So, cover it.


*9.  Night walkers: * People who go to parties at night, or work late hours on the road.  Wallahi most of them have Jinn. And whether you know or not.


*10. Visiting magicians and soothsayers: * Anyone who visited a magician has a jinn.  When you visit a magician, sudden he tells you why you came or what you ate last night or names of your friends and relatives. It’s because he assigned Jinn to you when you first visited. Moreover, most magicians who assign jinn to women use to have sexual intercourse with the women without knowing.


*11.  Protecting the Home Through the Sunnah* : Covering Vessels, Closing Doors, and Extinguishing Lamps


عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

غَطُّوا الْإِنَاءَ، وَأَوْكُوا السِّقَاءَ، وَأَغْلِقُوا الْأَبْوَابَ، وَأَطْفِئُوا السُّرُجَ، فَإِنَّ الشَّيْطَانَ لَا يَفْتَحُ بَابًا مُغْلَقًا


Abu Musa al-Ash‘ari (رضي الله عنه) reported that the Messenger of Allah ﷺ said:


“Cover the vessels, tie up the waterskins, close the doors, and extinguish the lamps, for indeed Satan cannot open a closed door.”


*12.  Taking lift from strangers: * At night there are Jinns who impersonate handsome men. They drive beautiful cars. They have cute pretty face, some their hands make some splash of light. Some their eyes are shining. Wallahi when they pick you up for lift, thats it.


*13.  women who posted their sexy photos on social media. * 


*14.  Following Ignorant People* Lastly, following bad friends who are already infected by Jinns can attract jinn to you too. Because they walk around. And naturally Jinns like to possess people with friends, so that they turn your bodies into shelter.


*LIFE STYLE THAT SEND JINNS AWAY*


Finally, Zikr, constant istighfar, recitation of Qur'an, listening to the Qur'an, having a simple lifestyle, disassociating oneself from bad companies can save you from Jinns. The Prophet (peace and blessings of Allah be upon him) says: Any home where Suratul Baqarah is recited Jinn can not settle.


Note that, Jinns are everywhere. They are becoming to like humans more these days. So be careful and stay safe. May Allah guide and protect us! (Ameen).