HIJAMAH (CUPPING): A COMPLETE GUIDE TO THE SUNNAH
Note that even
though the various forms and methods of Cupping are beneficial, only wet
cupping (hijama) is a remedy from the sunnah.
Below are some narrations from the sunnah of the Prophet (sallallahu alaihi wasallam) that relate to Hijamah therapy:
Hijamah Recommended on the Night Journey
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: مَا
مَرَرْتُ بِمَلَإٍ مِنَ الْمَلَائِكَةِ لَيْلَةَ أُسْرِيَ بِي إِلَّا قَالُوا: عَلَيْكَ بِالْحِجَامَةِ يَا مُحَمَّدُ
Narrated ibn Abbas that
the Messenger of Allah (sallallahu alaihi wasallam) said:
I did not pass by an assembly of Angels on the
night that I was taken on the night journey (lailatul israa), except that all
of them said to me: Oh Muhammad, upon you is Cupping (You should have cupping
performed).
(Sunan ibn
Majah 3477)
The Angels’ Recommendation of Hijamah
عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: مَا
مَرَرْتُ لَيْلَةَ أُسْرِيَ بِي بِمَلَإٍ مِنَ الْمَلَائِكَةِ إِلَّا قَالُوا: يَا مُحَمَّدُ، مُرْ أُمَّتَكَ بِالْحِجَامَةِ
(Sunan ibn
Majah 3479 Jamiʿ al-Tirmidhi — 2053
Umm Salamah رضي الله عنها and Hijamah
عَنْ جَابِرٍ رضي الله عنه، أَنَّ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ ﷺ اسْتَأْذَنَتْ
رَسُولَ اللَّهِ ﷺ فِي الْحِجَامَةِ، فَأَمَرَ أَبَا طَيْبَةَ أَنْ يَحْجُمَهَا، قَالَ
حَسِبْتُ أَنَّهُ كَانَ أَخَاهَا مِنَ الرَّضَاعَةِ، أَوْ غُلَامًا لَمْ يَحْتَلِمْ
Narrated Jabir (radiyallahu anhu)
that Umm Salamah (wife of the Prophet sallallahu alaihi wasallam) sought
permission from the Messenger of Allah (sallallahu alaihi wasallam) to have Cupping performed on her. So the Prophet
(sallallahu alaihi wasallam) ordered Abu Taibah to cup her. He said: I assumed
that he was her brother from breast feeding or he was a boy under the age of
puberty.
(Sahih Muslim — 2206)
Cure in Hijamah
عَنْ جَابِرٍ رضي الله عنه، أَنَّهُ عَادَ الْمُقَنَّعَ، ثُمَّ قَالَ: لَا أَبْرَحُ حَتَّى
تَحْتَجِمَ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: إِنَّ فِيهِ شِفَاءً
Narrated Jabir (radiyallahu anhu) when he returned to Muqanna’ he said: I will not leave until to treat yourself with Cupping. For indeed I heard the Messenger of Allah (sallallahu alaihi wasallam) saying: Indeed, there is a cure in it (in Cupping).
(Sahih al-Bukhari — 5699)
Three Remedies Mentioned by the Prophet ﷺ
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، عَنِ النَّبِيِّ ﷺ قَالَ: الشِّفَاءُ فِي
ثَلَاثَةٍ: شَرْطَةِ مِحْجَمٍ، أَوْ شَرْبَةِ عَسَلٍ، أَوْ كَيَّةٍ بِنَارٍ، وَأَنَا أَنْهَى أُمَّتِي
عَنِ الْكَيِّ
Sahih al-Bukhari — 5680 Sahih Muslim — 2205
Benefits of Hijama mentioned in Islam:
Many benefits of Hijama Therapy are mentioned in the Sunnah of Muhammad (sallallahu alaihi wasallam). Not only did the Prophet use Hijama Therapy for specific ailments, he also promoted it for overall health and as a preventative measure.
Below are some narrations of the Prophets (sallallahu alaihi wasallam) mentioning the benefits of using Hijama Therapy:
Hijamah for Migraine
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، أَنَّ النَّبِيَّ ﷺ احْتَجَمَ فِي رَأْسِهِ
وَهُوَ مُحْرِمٌ، مِنْ وَجَعٍ كَانَ بِهِ
( Sahih al-Bukhari — 5701 )
Hijamah on the Neck and Upper Back
عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، أَنَّ النَّبِيَّ ﷺ كَانَ يَحْتَجِمُ فِي
الْأَخْدَعَيْنِ وَالْكَاهِلِ، وَكَانَ يَحْتَجِمُ لِسَبْعَ عَشْرَةَ، وَلِتِسْعَ عَشْرَةَ
وَلِإِحْدَى وَعِشْرِينَ
Jamiʿ al-Tirmidhi — 2051 Sunan Ibn Majah — 3864
Best Dates for Hijamah
عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: مَنِ
احْتَجَمَ فَلْيَتَحَرَّ سَبْعَ عَشْرَةَ، أَوْ تِسْعَ عَشْرَةَ، أَوْ إِحْدَى وَعِشْرِينَ
وَلَا يَتَبَيَّغْ بِأَحَدِكُمُ الدَّمُ فَيَقْتُلَهُ
Narrated Anas ibn Malik (radiyallahu anhu) that the Messenger of Allah (sallallahu alaihi wasallam) said: Whoever wants to be treated with Cupping let him search for the 17th or the 19th or the 21st. And do not let your blood become hyperemic (becomes excessive/boil/rage) so that it kills you.
Sunan Ibn Majah — 3866
Hijamah for a Foot Injury
عَنْ جَابِرٍ رضي الله عنه، أَنَّ النَّبِيَّ ﷺ سَقَطَ عَنْ فَرَسِهِ عَلَى جِذْعِ
شَجَرَةٍ، فَانْفَكَّتْ قَدَمُهُ، قَالَ وَكِيعٌ: يَعْنِي أَنَّهُ احْتَجَمَ عَلَيْهَا مِنْ وَثْءٍ
Narrated Jabir (radiyallahu anhu) that the Prophet (sallallahu alaihi wasallam)
fell off from his horse onto a trunk (of a tree), so his foot became
dislocated. Waki’ said: meaning that the Prophet was treated with Cupping
on it because of a contusion.
(Sunan ibn
Majah 3485)
Hijamah for a Hip Injury
عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ رضي الله عنهما، أَنَّ رَسُولَ اللَّهِ ﷺ احْتَجَمَ
عَلَى وَرِكِهِ مِنْ وَثْءٍ كَانَ بِهِ
(Sunan Abu Dawud 3863)
Hijamah for Headaches
عَنْ سَلْمَى خَادِمَةِ رَسُولِ اللَّهِ ﷺ، قَالَتْ: مَا كَانَ أَحَدٌ يَشْكُو إِلَى
رَسُولِ اللَّهِ ﷺ وَجَعًا فِي رَأْسِهِ إِلَّا قَالَ: «احْتَجِمْ»، وَلَا وَجَعًا فِي
رِجْلَيْهِ إِلَّا قَالَ: اخْضِبْهُمَا
Narrated Salma (radiyallahu anhaa), the servant of the messenger of Allah (sallallahu alaihi wasallam): There was no one who complained to the Messenger of Allah (sallallahu alaihi wasallam) of a headache except he would say to him: Get treated with Cupping. And neither a pain in the legs except he would say: dye them (with Henna).
(Sunan Abi Dawud — 3858)
A Cure in Hijamah
عَنْ جَابِرٍ رضي الله عنه، أَنَّهُ عَادَ الْمُقَنَّعَ، فَقَالَ: لَا أَبْرَحُ حَتَّى
تَحْتَجِمَ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ: إِنَّ فِيهِ شِفَاءً
(Sahih Muslim 2205)
Therapists wage:
‘The Prophet (sallallahu alayhi wasallam) always paid the cupper his wage and that it is lawful. The majority of scholars agree with that. Cupping for money might spread the practice between people.
The Prophet ﷺ Paid the Cupping Practitioner
عَنْ ابْنِ عَبَّاسٍ رضي الله عنهما، أَنَّ النَّبِيَّ ﷺ احْتَجَمَ وَأَعْطَى
الْحَجَّامَ أَجْرَهُ، وَلَوْ عَلِمَ كَرَاهِيَةً لَمْ يُعْطِهِ
‘Ikrimah reported that Ibn ‘Abbas
said:
“The Prophet (sallallahu alayhi wasallam) was
cupped and he gave the cupper his wage. If he knew it was undesirable, he would not
have given it.”
Sahih al-Bukhari — 5691 Sahih Muslim — 1202
Prohibition of the Price of Cupping
عَنْ عَوْنِ بْنِ أَبِي جُحَيْفَةَ، عَنْ أَبِيهِ، قَالَ: اشْتَرَيْتُ غُلَامًا حَجَّامًا
فَقَالَ النَّبِيُّ ﷺ: «نَهَى عَنْ ثَمَنِ الدَّمِ، وَثَمَنِ الْكَلْبِ، وَكَسْبِ الْبَغِيِّ
وَلَعَنَ آكِلَ الرِّبَا، وَمُوكِلَهُ، وَالْوَاشِمَةَ، وَالْمُسْتَوْشِمَةَ، وَالْمُصَوِّرَ
It was reported from ‘Awn bin Abu Hanifah on the authority of
his father that he bought a cupper slave and said, “The Prophet (sallallahu alayhi wasallam)
forbade the acceptance of the price of blood
(cupping), the price of a dog, gains of a prostitute and
he
cursed the usurer, the
one paying usury,
the one making tattoos, the one getting
tattoed and the sculpture.”
This means
that accepting the price of selling blood is prohibited but this is different
from paying a return for the cupper’s time.
Payment for Hijamah Services
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، قَالَ: احْتَجَمَ النَّبِيُّ ﷺ حَجْمًا مَوْلًى
لِبَنِي بَيَاضَةَ، وَأَعْطَاهُ أَجْرَهُ، وَكَلَّمَ سَيِّدَهُ فَوَضَعَ عَنْهُ مِنْ خَرَاجِهِ
وَلَوْ كَانَ حَرَامًا لَمْ يُعْطِهِ
وَقَالَ عَمْرُو بْنُ عَامِرٍ الْأَنْصَارِيُّ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ رضي الله
عنه يَقُولُ: احْتَجَمَ رَسُولُ اللَّهِ ﷺ، وَمَا ظَلَمَ أَحَدًا أَجْرَهُ
Ibn ‘Abbas said, “The Prophet sallallahu alayhi
wasallam was cupped by a slave from Banu Bayadah and the Prophet sallallahu alayhi wasallam gave him
his wage and talked to his master who reduced his charge. If it was illicit gain,
the Prophet sallallahu alayhi wasallam would not have given it. ”‘Amr bin Amir al-Ansary said, “I heard Anas bin Malik
saying, ‘The Messenger of Allah (sallallahu alayhi
wasallam) was cupped and never did he treat anyone unjustly concerning his
wage.'”
Sahih al-Bukhari — 2103 Sahih al-Bukhari — 2278
Our advice to
the one seeking treatment from Hijama is that you follow the sunnah of the
Prophet Muhammad (sallallahu alayhi wasallam) in regards to paying the
therapist.
We recommend that you pay what you are able to afford, taking into
consideration the materials used by the therapist, as well as the time spent
with you. We also recommend that the cupping therapist does not set a charge
for performing hijama, as is also from the Sunnah. Payment should ideally be
made immediately after treatment so we advise the one seeking the treatment to
go to the Hijama appointment with sufficient funds. The average cost of a
Hijama therapy session for the cupping therapist is around £20. This is based
on a 45-minute appointment with the patient receiving 4-6 cups. This cost
includes all materials e.g. the cups, pump, blackseed oil, tissues, gloves,
apron, honey (if needed), blade, disposal bags, and anything else that might be
used. This cost does not include the cupping therapist’s travelling costs (if
there are any).
Cupping while fasting:
Hijamah While Fasting
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، قَالَ: احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ صَائِمٌ
Narrated Ibn Abbas (radiyallahu anhuma): “The Prophet (sallallahu alaihi wasallam) was
treated by Cupping while he was fasting.”
Sahih al-Bukhari — 5694 Sahih al-Bukhari — 1939
Cupping in Ihraam:
Hijamah While in Ihram
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، قَالَ: «احْتَجَمَ النَّبِيُّ ﷺ وَهُوَ مُحْرِمٌ
Narrated Ibn Abbas: The Prophet (sallallahu alaihi wasallam) was
treated by cupping while he was in the state of ihram.
(Sahih
al-Bukhari 5695)
Hijamah for Head Pain During Ihram
عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما، أَنَّ النَّبِيَّ ﷺ احْتَجَمَ فِي رَأْسِهِ
وَهُوَ مُحْرِمٌ، مِنْ وَجَعٍ كَانَ بِهِ
(Sahih al-Bukhari 5701)
Best days to have Hijama Therapy:
Taking into consideration that in Islam the night enters before the day. So at sunset on Tuesday, Wednesday night comes in and so on.
Hijama Therapy is more beneficial when perfomed during the daytime between fajr and maghrib.
If you are not able to be cupped on the Sunnah days then the closest Monday, Tuesday or Thursday to the Sunnah Days are the next best days. Likewise, if there are no Sunnah days in a month, then the closest Monday, Tuesday or Thursday to the 17th, 19th, and 21st days of that month. If not, then on any Monday, Tuesday or Thursday of the month.
Below are some narrations of the Prophet (sallallahu alaihi wasallam) mentioning the best time to have Hijma performed:
Narrated Anas (radiyallahu anhu), that the Prophet (sallahu
alaihi wasallam) used to get treated with cupping on the two jugular veins and
the upper part of the back. He used to get treated with cupping on the 17th and 19th and the
21st.
Jamiʿ al-Tirmidhi — 2051 Sunan Ibn Majah — 3864
Narrated Anas ibn Malik (radiyallahu anhu) that
the Messenger of Allah (sallallahu alaihi wasallam) said:
عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، أَنَّ النَّبِيَّ ﷺ كَانَ يَحْتَجِمُ فِي
الْأَخْدَعَيْنِ وَالْكَاهِلِ، وَكَانَ يَحْتَجِمُ لِسَبْعَ عَشْرَةَ، وَلِتِسْعَ عَشْرَةَ
وَلِإِحْدَى وَعِشْرِينَ
Whoever wants to be treated with Cupping let him
search for the 17th or
the 19th or the 21st.
And do not let your blood become hyperaemic (becomes
excessive/boil/rage) so that it kills you.
(Sunan ibn Majah 3486)
عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «مَنِ
احْتَجَمَ لِسَبْعَ عَشْرَةَ، وَلِتِسْعَ عَشْرَةَ، وَلِإِحْدَى وَعِشْرِينَ، كَانَ
ذَلِكَ دَوَاءً مِنْ كُلِّ دَاءٍ
Whoever gets treated with Cupping on the 17th and 19th and the 21st will
be cured from every illness.
(Sunan Abu Dawud 3861)


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