Ruling on drugs
Q# 66227:
Ruling on taking drugs, and do they come under the same heading as khamr (intoxicants)?
In recent times the phenomenon of drug-taking has increased, especially hashish, because the people think that it is not khamr that be fogs the mind.
My question is – is it really khamr (an intoxicant)? If a person drinks khamr, will his prayer not be accepted for forty days? In that case, how valid is the fasting of one who smokes hashish during Ramadaan?.
Praise be to Allaah.
There is no doubt that taking drugs is haraam, including hashish, opium, cocaine, morphine, and so on. That is for many reasons, including the following:
1– It dulls the senses and be fogs the mind, and whatever does that is haraam, because the Prophet (peace and blessings of Allaah be upon him) said: “Every intoxicant is khamr, and every intoxicant is haraam. Whoever drinks khamr in this world and dies persisting in that and without having repented, will not drink it in the Hereafter.” Narrated by Muslim, 2003.
Al-Bukhaari (4087) and Muslim (1733) narrated that Abu Moosa said: The Prophet (peace and blessings of Allaah be upon him) sent Mu’aadh ibn Jabal and me to Yemen, and I said:
O Messenger ofAllaah, there is a drink that is made in our land and is called Al-mizr, which is made from barley, and another drink called Al-bit’, which is made from honey. He said: “Every intoxicant is haraam.”
Al-Bukhaari (4343) and Muslim (3032) narrated that Ibn ‘Umar (may Allaah be pleased with him) said: I heard ‘Umar (may Allaah be pleased with him) say from the minbar of the Messenger of Allaah (peace and blessings of Allaah be upon him):
“O people, the prohibition of khamr was revealed when khamr was made from five things: grapes, dates, honey, wheat and barley. Khamr is whatever be fogs the mind.”
There is no doubt that drugs also befog the mind and take away reason.
Al-Haafiz ibn Hajar said: The general meaning of the words, “Every intoxicant is haraam,” is taken as evidence that whatever causes intoxication is haraam, even if it is not a drink. So that includes hashish and other things.
Al-Nawawi and others were certain that it is an intoxicant, and others were certain that dulls the senses, and it is arrogant to say otherwise, because its visible effects are the same as those of khamr, such as euphoria and addiction.
Even if we assume that it is not an intoxicant, it is proven in Abu Dawood that all intoxicants and relaxants are haraam.
And Allaah knows best.
End quote from Fath al-Baari, 10/45.
Al-Khattaabi said: Relaxants are those drinks that cause relaxation in the muscles and numbness in the extremities, which is the precursor to intoxication. It is forbidden to drink them lest they be a means that leads to intoxication.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said: Everything that takes away one’s senses is haraam, even if it does not result in drunkenness or intoxication. If it takes away the senses, it is haraam according to the consensus of the Muslims. With regard to using banj (lit. henbane) which does not cause intoxication or take away reason, this is subject to a ta’zeer punishment.
The scholars who studied the issue realized that hashish is an intoxicant, and that it is only consumed by evildoers, because of the pleasure and euphoria it brings. So it is like intoxicating drinks. Khamr makes a person lively and argumentative, whereas hashish makes him relaxed and lethargic, but it still be fogs the mind and opens the door to physical desires and heedlessness with regard to one’s honour, which makes it worse than intoxicating drinks. This is something that was introduced by the Tatars.
The one who consumes a little or a lot of it is to be subjected to the punishment for drinking: eighty or forty lashes, if he is a Muslim who believes that intoxicants are haraam.
End quote from al-Fataawa al-Kubra, 3/423
It says in Al-Siyaasah al-Islamiyyah (p. 92): Hashish which is made from grape leaves is also haraam and the one who does that should be whipped as the drinker of khamr is whipped. It is worse than khamr in a way, because it corrupts the mind and mood, and robs a man of his masculinity and makes him heedless about his honour, and other evil consequences. But khamr is worse in another way, because it leads to arguments and fights. Both of them keep a person from remembering Allaah and praying.
Some of the later fuqaha’ did not issue rulings on the punishment for it, and they thought that the one who consumes it should be given a ta’zeer punishment that is less severe than the hadd punishment, because they thought that it alters the mind without causing euphoria, like banj (henbane).
We have not found any comment on it among the earlier scholars, but that is not correct, rather those who consume it become addicted to it like those who drink khamr, if not more so, and it keeps them from remembering Allaah and praying if they consume a great deal of it. It also causes other evil results such as heedlessness about one’s honour and loss of masculinity, corruption of one’s mind and mood, and so on. Because it is something solid and edible, and it is not a drink, the scholars disagreed as to whether it is naajis (impure) and there are three opinions in the madhhab of Ahmad and elsewhere.
It was said that it is naajis like khamr that is drunk – this is the correct view; and it was said that it is not naajis because of its solid state, and it was said that a differentiation should be made between its solid and liquid forms.
Whatever the case, it comes under the heading of that which Allaah has forbidden of khamr and intoxicants, whether by name or by nature.
Abu Moosa al-Ash’ari (may Allaah be pleased with him) said: O Messenger of Allaah, advise us with regard to two drinks that we used to make in Yemen: Al-bit’ which is made of honey that is soaked until it becomes strong, and Al-mizr which is made of wheat and barley until it becomes strong. The Messenger of Allaah (peaceand blessings of Allaah be upon him) had been given the gift of comprehensive and concise speech and he said: “Every intoxicant is haraam.”
Agreed upon in al-Saheehayn. End quote.
He also said: How about the person who persists in consuming hashish, especially if he believes that it is permissible, as some people do? Such a person should be asked to repent; if he repents, all well and good, otherwise he should be executed, because intoxicants are haraam according to scholarly consensus, and regarding them as permitted is undoubtedly kufr. End quote.
Al-Fataawa al-Kubra, 2/309.
2– They cause a great deal of harm, which may be greater than the harm caused by drinking alcohol. The Prophet (peace and blessings of Allaah be upon him) said: “There should be neither harming nor reciprocating harm.”
Narrated by Ahmad and Ibn Maajah (2341); classed as saheeh by al-Albaani in Saheeh Ibn Maajah.
They cause harm to the person himself, to his family and children, and to his society and nation.
With regard to the personal harm caused, they cause serious harm to both the body and the mind, because intoxicants and drugs destroy the health, nerves, mind, reasoning, the digestive system, and other negative effects which impact the entire body, and it damages his dignity and honour, as his personality becomes fragile, and he becomes a laughing-stock and suffers from numerous diseases.
With regard to the harm that is caused to the family, this is the mistreatment of his wife and children, so the house is turned into an unbearable hell because of tension, anger, arguments, insults, repeated utterance of divorce (talaaq), breaking of things, neglect of the wife, and not spending properly on the home. Intoxicants and drugs may even lead to the birth of children who are deformed or mentally handicapped.
The harm that is caused to society is evident in the huge destruction of wealth with no positive return, which affects the man’s interests and leads to the failure to fulfil duties and loss of public trusts, whether that has to do with the interests of the state, institutions or individuals. This is in addition to the damage caused by criminal acts against people, property and honour. The harm caused by drugs is worse than that caused by intoxicants, because drugs destroy moral values.
End quote from al-Fiqh al-Islami wa Adillatuha by Dr. Wahbah al-zuhayli, 7/5511.
To conclude, no wise person would doubt that drugs are haraam, because of the textual evidence that points to their prohibition, and because of the extensive harm that they cause.
With regard to the punishment for one who takes drugs, it is the same as the hadd punishment for drinking alcohol, as stated above by Shaykh al-Islam ibn Taymiyah with regard to hashish. Drugs come under the heading of khamr and intoxicants that have been forbidden by Allaah and His Messenger.
The scholars and daa’iyahs have to explain to the people that these drugs are haraam and point out the great harm
that is caused by them.
Ruling on smoking various types of hasheesh (marijuana)
Q # 115761:
Is it harm to smoke weed (Marijuana) occasionally especially when stressed out?
Praise be to Allaah.
Hasheesh of all types is haraam, whether it is marijuana or any other type.
Al-‘Allaamah Ibn Hajar al-Haythami said in
al-Fataawa al-Fiqhiyyah (4/233), speaking of hasheeh:
The evidence for its being forbidden is the report narrated by Ahmad in his Musnad and by Abu Dawood in his Sunan with a saheeh isnaad from Umm Salamah (may Allaah be pleased with him) who said:
The Messenger of Allaah (peace and blessings of Allaah be upon him) forbade all kinds of intoxicants and relaxants. The scholars said that relaxants are things that cause drowsiness and languor in the limbs. This hadeeth indicates that hasheesh in particular is haraam, because it intoxicates and relaxes, which is why those who consume it sleep a great deal.
Al-Qaraafi and Ibn Taymiyah narrated that there is scholarly consensus that it is haraam and said: The one who regards it as permissible is a kaafir.
He said: The only reason why the four imams (may Allaah have mercy on them) did not speak of it is that it was not known at their time, rather it only appeared at the end of the sixth century AH and the beginning of the seventh century when the Tatar state emerged. End quote.
Shaykh al-Islam Ibn Taymiyah (may Allaah have mercy on him) said in al-Fataawa al-Kubra (3/425): Consuming this hasheesh in solid form is haraam, and it is one of the most evil of haraam plants, whether a little of it is consumed or a lot. End quote.
Consuming intoxicants is haraam regardless of the way in which they are consumed.
Al-‘Allaamah Ibn Qaasim al-Shaafa’i said: What is meant by the drinker is the consumer, whether it is drunk or consumed otherwise, whether there is consensus on its being forbidden or there is a difference of opinion concerning that, and whether it is solid or liquid, cooked or raw. End quote.
Sharee’ah only forbids the consumption of drugs and intoxicants because of the great harm that they cause to the mind, soul, family and society. We have discussed some of these harmful effects in the answer to question no. 66227 .
As for stress and anxiety, you may rest assured that the remedy for them is not to be found in smoking hasheesh or any other haraam thing. Allaah has not put the remedy of this ummah in that which He has forbidden to it.
In Saheeh Muslim (3670) it says that asked the Prophet (peace and blessings of Allaah be upon him) about alcohol and he forbade him or told him not to make it. He said: “But I make it as a remedy.” He said: “It is not a remedy; it is a disease.”
If you want to rid yourself of anxiety, then we advise you to do several things, including the following:
1- Pray a great deal for forgiveness with proper presence of mind.
2- Do wudoo’ and pray, for these are the greatest means of helping oneself to be patient in dealing with hardship and dispelling worry.
3- Remember Allaah a great deal (dhikr), becausethisis a sure way toattainpeace of mind and tranquillity.
4- Send a great deal of blessings upon the Prophet (peace and blessings of Allaah be upon him). In Sunan al-Tirmidhi (2381) it is narrated that Ubayy (may Allaah be pleased with him) said: I said: O Messenger of Allaah, I send a great deal of blessings upon you. How much of my du’aa’ should I make for you? He said: “Whatever you wish.” I said: One-quarter? He said: “Whatever you wish, but if you do more it will be better for you.” I said: One half? He said: “Whatever you wish, but if you do more it will be better for you.” I said: Two-thirds? He said: “Whatever you wish, but if you do more it will be better for you.” I said: I will make all my du’aa’ for you. He said: “Then your worries will be taken care of and your sins will be forgiven.”
Classed as hasan by al-Albaani in Saheeh Sunanal-Tirmidhi.
This is in addition to avoiding the causes of stress and anxiety as much as possible. If the source of this anxiety and stress is worry about the future, such as how you will learn a living and so on, then you must think in positive terms of Allaah and sincerely put your trust in Him. Allaah says (interpretation of the meaning):
“And whosoever puts his trust in Allaah, then He will suffice him. Verily, Allaah will accomplish his purpose. Indeed Allaah has set a measure for all things”
[Al-Talaaq 65:3]
May Allaah help us and you to do all good.
Islamweb
Fatwa No: 86558
Anything that causes drunkenness is prohibited
Fatwa Date : Ramadan 21, 1424 / 16-11-2003
Question
Is smoking marijuana the same as drinking alcohol in view of Islam? Is it considered “Kabaer”?
Answer
All perfect praise be to Allaah, The Lord of the Worlds. I testify that there is none worthy of worship except Allaah, and that Muhammad is His slave and Messenger.
Marijuana is an intoxicant that is consumed with cigarettes and other ways of smoking. It’s ruling is the same as any other intoxicant like alcohol. The Prophet said: “Anything that (intoxicates), causes drunkenness is prohibited.” [Al-Bukhaari]
The Prophet also said: “Everything that intoxicates is alcohol and alcohol is forbidden. [Muslim]
We conclude from the above that Marijuana is one of the grave major sins.
Allaah Knows best.
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