۞ 𝗥𝗜𝗬ĀḌ 𝗔𝗟-ṢĀ𝗟𝗜ḤĪ𝗡 ۞ — The Gardens of the Righteous | A Student’s Guide

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📚 THE STUDENT’S GUIDE TO

RIYĀḌ AL-ṢĀLIḤĪN

رِيَاضُ الصَّالِحِينَ

❖ THE GARDENS OF THE RIGHTEOUS ❖

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🌿 AHMADTRINI • MADRASA IBN ABBAS 🌿

“Knowledge becomes truly beneficial when it guides us towards obedience to Allah and improves our actions.”

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🔷 〔 01 〕 DISCOVERING RIYĀḌ AL-ṢĀLIḤĪN

Riyāḍ al-Ṣāliḥīn (رِيَاضُ الصَّالِحِينَ), meaning “The Gardens of the Righteous,” is one of the most widely studied collections of Prophetic Ḥadīths.

Its author was the distinguished scholar Imām Abū Zakariyyā Yaḥyā ibn Sharaf al-Nawawī رحمه الله (631–676 AH), renowned for his contributions to Ḥadīth, Islamic jurisprudence and scholarly instruction.

The book brings together Qur’ānic verses and Prophetic narrations concerning faith, worship, sincerity, repentance, patience, manners and righteous conduct. Its chapters guide readers towards a deeper understanding of the teachings of Islam.

The value of this collection lies not merely in the narrations it preserves, but also in how its subjects encourage Muslims to examine their intentions, improve their character and strengthen their relationship with Allah.

For this reason, Riyāḍ al-Ṣāliḥīn remains an important resource for students of knowledge, teachers, study circles and anyone seeking to learn and practise the guidance of the Qur’ān and Sunnah.

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THE PURPOSE OF STUDY

🌿 ❖ Read with Understanding ❖ 🌿

💠 ❖ Reflect with Insight ❖ 💠

🔷 ❖ Practise with Sincerity ❖ 🔷

🟢 ❖ Share Beneficial Knowledge ❖ 🟢

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🟢 〔 02 〕 EXPLORING THE SUBJECTS OF THE BOOK

The chapters of Riyāḍ al-Ṣāliḥīn address the inner condition of the believer as well as the outward actions through which faith is demonstrated.

🟢 ❖ الإِخْلَاصُ — SINCERITY

Purifying one’s intention so that acts of worship and righteous deeds are performed for the sake of Allah.

🔵 ❖ التَّوْبَةُ — REPENTANCE

Returning to Allah with regret for one’s sins, abandoning disobedience and seeking His forgiveness.

🟠 ❖ الصَّبْرُ — PATIENCE

Remaining steadfast in obedience, resisting sin and responding to trials with perseverance.

🟣 ❖ التَّقْوَى — TAQWĀ

Being mindful of Allah, fulfilling His commands and avoiding what He has prohibited.

🔷 ❖ التَّوَكُّلُ — RELIANCE UPON ALLAH

Placing one’s trust in Allah while taking appropriate and lawful means.

🟢 ❖ الذِّكْرُ — REMEMBRANCE OF ALLAH

Remembering Allah through prescribed adhkār, supplications and other acts of worship.

🟠 ❖ الدُّعَاءُ — SUPPLICATION

Calling upon Allah, seeking His assistance and asking for His mercy and guidance.

🟣 ❖ بِرُّ الْوَالِدَيْنِ — KINDNESS TO PARENTS

Fulfilling the rights of one’s parents through respect, kindness and considerate conduct.

🔵 ❖ حُسْنُ الْخُلُقِ — GOOD CHARACTER

Cultivating honesty, humility, patience, gentleness and excellent manners.

💚 ❖ صِلَةُ الرَّحِمِ — MAINTAINING FAMILY TIES

Preserving family relationships and treating relatives with kindness.

These subjects demonstrate the comprehensive nature of Prophetic guidance. Islam addresses the heart, worship, personal discipline and the rights of others.

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🟣 〔 03 〕 UNDERSTANDING THE AUTHOR’S ARRANGEMENT

Imām al-Nawawī رحمه الله arranged the book into chapters dealing with particular subjects. The chapters commonly begin with relevant Qur’ānic verses, followed by Prophetic narrations connected to the subject.

📖 〔 EXAMPLE ONE 〕

بَابُ الإِخْلَاصِ

THE CHAPTER OF SINCERITY

This chapter establishes the importance of sincere intentions and presents evidence concerning the relationship between intention and righteous deeds.

📗 〔 EXAMPLE TWO 〕

بَابُ التَّوْبَةِ

THE CHAPTER OF REPENTANCE

This chapter directs attention towards repentance, seeking forgiveness and returning to obedience to Allah.

The thematic arrangement allows students to study individual subjects systematically. A teacher can explain one chapter at a time, while students can revise the evidence, examine its meaning and consider its practical implications.

🔍 〔 A POINT FOR STUDENTS 〕

Do not overlook the chapter headings. They help you identify the subject under discussion and understand the relationship between the evidence gathered by the author.

For more advanced students, examining the relationship between a chapter heading and its supporting evidence can develop a deeper appreciation of the author’s scholarly method.

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🟠 〔 04 〕 AUTHENTICITY AND SOUND UNDERSTANDING

Studying a Ḥadīth collection requires attention to both the reliability of its narrations and the correct understanding of their meanings.

Riyāḍ al-Ṣāliḥīn contains many authentic narrations, including numerous reports recorded in Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim. Nevertheless, students should not assume that every narration in the book necessarily has the same grading.

When the authenticity of a particular report requires clarification, consult recognised scholarly gradings and reliable explanations.

🔵 〔 FIRST PRINCIPLE 〕 AUTHENTICATION

Is the narration reliably established from the Prophet ﷺ according to the principles of Ḥadīth scholarship?

🟢 〔 SECOND PRINCIPLE 〕 UNDERSTANDING

What does the narration mean, and how should its guidance be understood in light of the relevant evidence and scholarly principles?

Both questions are important. A translation alone does not necessarily provide a complete understanding of a narration, and a beneficial message should not be attributed to the Prophet ﷺ without proper verification.

Students should recognise the limits of their knowledge and refer difficult questions to qualified scholars.

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💠 A PRINCIPLE OF RESPONSIBLE LEARNING

Preserve the wording accurately.

Verify the attribution.

Understand the evidence.

Avoid speaking about the religion without knowledge.

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🔵 〔 05 〕 FROM KNOWLEDGE TO DAILY ACTION

The true benefit of studying Riyāḍ al-Ṣāliḥīn becomes apparent when its teachings begin to shape our lives.

When studying patience, consider how you respond to hardship. When studying sincerity, examine whether your intentions are directed towards pleasing Allah. When studying good character, reflect upon the way you speak to your family, teachers, classmates and fellow Muslims.

Knowledge should lead to reflection, and reflection should encourage action.

🌿 〔 PAUSE • REFLECT • APPLY 〕

🔹 What is the principal lesson of this chapter?

🔹 Which Qur’ānic verse or Prophetic narration establishes this teaching?

🔹 What does the evidence reveal about my relationship with Allah?

🔹 Which habit or behaviour should I improve?

🔹 How can I apply this guidance today?

🔹 How can I share this benefit accurately and sincerely?

Do not judge the success of your studies solely by the number of pages you complete. Consider whether your understanding has improved, your worship has strengthened and your conduct has become better.

A small lesson applied consistently can have a lasting effect on your life.

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🟤 〔 06 〕 RIYĀḌ AL-ṢĀLIḤĪN AND OTHER ḤADĪTH COLLECTIONS

Students encounter different types of Ḥadīth works throughout their studies. Recognising their general purposes helps them appreciate the contribution of each collection.

📚 〔 صِحَاحٌ 〕 ṢIḤĀḤ COLLECTIONS

Ṣaḥīḥ al-Bukhārī and Ṣaḥīḥ Muslim are celebrated collections of authentic Ḥadīths compiled according to the respective authors’ criteria.

📘 〔 سُنَنٌ 〕 SUNAN COLLECTIONS

These are generally arranged according to chapters dealing with Islamic rulings and practical matters, such as purification, prayer, fasting and transactions.

📗 〔 مَسَانِيدُ 〕 MUSNAD COLLECTIONS

These works are generally organised according to the Companion who transmitted the narration.

📙 〔 مُصَنَّفَاتٌ 〕 MUṢANNAF COLLECTIONS

These are generally arranged by subject and may contain Prophetic narrations alongside reports from Companions and early generations.

📖 〔 رِيَاضُ الصَّالِحِينَ 〕 RIYĀḌ AL-ṢĀLIḤĪN

A thematic collection focusing on Qur’ānic guidance and Prophetic teachings related to faith, worship, personal development and righteous conduct.

These categories describe general arrangements rather than absolute rules. Individual works may differ in their methods and purposes.

💠 THE MAIN LESSON

Understanding the purpose of a book helps students approach its contents with the correct expectations.

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🟢 〔 07 〕 A STUDENT’S PLAN FOR CONSISTENT STUDY

A clear routine helps transform reading into meaningful learning.

🔹 01 — READ WITH PURPOSE

Begin with the chapter heading. Identify its central theme before examining the evidence.

🔵 02 — EXAMINE THE TEXT

Read the Qur’ānic verses and Ḥadīths carefully. Pay attention to the Arabic wording, translation and references.

🟢 03 — CONSULT RELIABLE EXPLANATIONS

Clarify unfamiliar expressions and study the explanations of qualified scholars rather than relying solely on personal interpretation.

🟣 04 — RECORD THE BENEFITS

Write down important lessons, relevant evidence and questions that require further study.

🟠 05 — APPLY WHAT YOU LEARN

Choose a practical lesson and make a sincere effort to implement it in your daily life.

💠 06 — REVIEW AND SHARE

Revise previous chapters and share beneficial knowledge with accuracy, humility and sincerity.

A consistent routine, even when the amount studied is modest, can help develop a strong foundation in Prophetic knowledge.

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💠 〔 08 〕 أَهَمُّ النِّقَاطِ — KEY POINTS

🔹 AUTHOR

Imām Yaḥyā ibn Sharaf al-Nawawī رحمه الله.

🔹 TITLE

Riyāḍ al-Ṣāliḥīn — The Gardens of the Righteous.

🔹 CONTENT

Qur’ānic verses and Prophetic narrations.

🔹 ARRANGEMENT

Chapters organised around particular subjects.

🔹 MAJOR THEMES

Sincerity, repentance, patience, worship, remembrance and good character.

🔹 SCHOLARLY STUDY

Attention to authenticity, meaning and reliable explanation.

🔹 PRACTICAL AIM

To understand Prophetic guidance and strive to embody it.

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🌿 THE STUDENT’S REMINDER 🌿

📖 Learn the Evidence

🔍 Understand Its Meaning

💎 Improve Your Character

🌱 Practise What You Learn

🤝 Share Beneficial Knowledge with Sincerity

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🟣 〔 09 〕 A CLOSING REMINDER

Riyāḍ al-Ṣāliḥīn reminds us that the study of Islam should influence the way we live.

Learning about sincerity should encourage us to purify our intentions. Learning about patience should strengthen our perseverance. Learning about good character should motivate us to treat others with kindness, fairness and respect.

The student of knowledge should seek more than information. The aim is beneficial understanding, sincere worship and conduct that reflects the guidance of the Qur’ān and Sunnah.

May Allah grant us knowledge that benefits us, hearts that remain sincere, deeds that He accepts and steadfastness upon His guidance.

اللَّهُمَّ انْفَعْنَا بِمَا عَلَّمْتَنَا، وَعَلِّمْنَا مَا يَنْفَعُنَا، وَزِدْنَا عِلْمًا

O Allah, benefit us through what You have taught us, teach us what will benefit us, and increase us in knowledge.

Āmīn.

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🌿 AHMADTRINI • MADRASA IBN ABBAS 🌿

🟢 REMEMBER  │  🔵 REFLECT  │  🟣 LEARN  │  🟠 PRACTISE  │  💠 SHARE

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꧁༺ 𝑺𝑨𝑫𝑨𝑸𝑨𝑯 𝑱Ā𝑹𝑰𝒀𝑨𝑯 ༻꧂

Share beneficial knowledge in the hope that Allah will make it a source of lasting reward.

May Allah accept our efforts, purify our intentions and make what we learn a means of guidance and benefit for ourselves and others.

آمِينَ يَا رَبَّ الْعَالَمِينَ

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❖ THE HYPOCRISY WE MUST FEAR (النِّفَاق) ❖

 

✦ WHEN FAITH IS ONLY ON THE OUTSIDE: THE DANGER OF HYPOCRISY ✦

Their Qualities and Traits

Allah ﷻ describes the attitude of the hypocrites:

وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ۝ سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ ۚ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ

“And when it is said to them, ‘Come, the Messenger of Allah will ask forgiveness for you,’ they turn their heads away, and you see them turning away in arrogance. It is the same for them whether you ask forgiveness for them or do not ask forgiveness for them. Allah will never forgive them. Indeed, Allah does not guide the defiantly disobedient people.”

[Al-Munāfiqūn 63:5–6]

The hypocrites turned away from the call to repentance because of arrogance and disregard.

Although these verses were connected by some of the Salaf to ʿAbdullāh ibn Ubayy, we should not read them merely as a story about someone else.

We must examine ourselves.

Ibn Abī Mulaykah رحمه الله said:

أَدْرَكْتُ ثَلَاثِينَ مِنْ أَصْحَابِ النَّبِيِّ ﷺ كُلُّهُمْ يَخَافُ النِّفَاقَ عَلَى نَفْسِهِ

“I met thirty Companions of the Prophet ﷺ, and every one of them feared hypocrisy for himself.”

Ṣaḥīḥ al-Bukhārī, Kitāb al-Īmān,  ḥadīth no. 48 — reported as a statement of Ibn Abī Mulaykah.

This was the fear of the righteous. They did not feel safe from hypocrisy—they constantly examined their hearts.

The Signs of Hypocrisy

The Prophet ﷺ said:

آيَةُ الْمُنَافِقِ ثَلَاثٌ: إِذَا حَدَّثَ كَذَبَ، وَإِذَا وَعَدَ أَخْلَفَ، وَإِذَا اؤْتُمِنَ خَانَ

“The signs of a hypocrite are three: when he speaks, he lies; when he makes a promise, he breaks it; and when he is entrusted with something, he betrays the trust.”

[Ṣaḥīḥ al-Bukhārī 33; Ṣaḥīḥ Muslim 59]

These are not words to use against others. They are qualities we should fear within ourselves.

How often does a reminder of Allah ﷻ reach us?

How often are we called toward repentance, obedience, prayer, and taqwā—yet we turn away and follow our desires?

How often does Allah ﷻ open a door to goodness, but we delay, become careless, or simply ignore it?

The hypocrites were described as turning their heads in arrogance.

So ask yourself:

Do I become arrogant when I am reminded?

Do I take worship lightly?

Have I lost my khushūʿ, sincerity, or eagerness to obey Allah ﷻ?

These are questions we should ask ourselves before it is too late.

Allah ﷻ says that for them, it becomes the same whether forgiveness is sought for them or not.

So let us not become people who are indifferent toward the worship of Allah.

Let us return to Him while the door of repentance is still open.

May Allah ﷻ protect us from hypocrisy, purify our hearts, grant us sincerity, and make us among those who listen to reminders and act upon them.

آمِينَ

༺ 𝙒𝙃𝙀𝙉 𝙔𝙊𝙐𝙍 𝙒𝙊𝙍𝘿𝙎 𝙈𝙀𝙀𝙏 𝙔𝙊𝙐𝙍 𝘼𝘾𝙏𝙄𝙊𝙉𝙎 ༻

 

༺ 𝘿𝙊 𝙉𝙊𝙏 𝙅𝙐𝙎𝙏 𝙎𝙋𝙀𝘼𝙆 𝙊𝙁 𝙏𝙃𝙀 𝘿𝙀𝙀𝙉 — 𝙇𝙄𝙑𝙀 𝙄𝙏 ༻

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It is not uncommon to see people reminding others about righteousness while they themselves struggle to live by the very words they speak.

Islam teaches us that enjoining good and doing good are both required. Our own shortcomings do not make reminding others unnecessary—but our reminders should also become a means of correcting ourselves.

🔸 Do Not Forget Yourself

Allah ﷻ says:

يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ ۝ كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ

“O you who believe! Why do you say that which you do not do? Most hateful it is to Allah that you say that which you do not do.”

[Aṣ-Ṣaff 61:2–3]

And Allah ﷻ says:

أَتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَكُمْ وَأَنتُمْ تَتْلُونَ الْكِتَابَ ۚ أَفَلَا تَعْقِلُونَ

“Do you order righteousness of the people and forget yourselves while you recite the Scripture? Will you not then understand?”

[Al-Baqarah 2:44]

The warning is not against calling people toward righteousness. Rather, it is against forgetting ourselves while telling others what we ourselves neglect.

🔸 Let Your Reminder Begin With You

The scholars explained that a person should strive to be among the first to practice what he encourages others to do.

If you remind someone to pray—guard your own prayer.

If you remind someone to lower their gaze—lower your own gaze.

If you remind someone to leave sin—fight your own sins.

If you remind someone to remember Allah—remember Allah yourself.

Every reminder you give to another person should also become a reminder for you.

🔸 The Prophet ﷺ Warned Us

عَنْ أُسَامَةَ بْنِ زَيْدٍ رضي الله عنهما، قَالَ: سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ

يُجَاءُ بِالرَّجُلِ يَوْمَ الْقِيَامَةِ فَيُلْقَى فِي النَّارِ، فَتَنْدَلِقُ أَقْتَابُ بَطْنِهِ، فَيَدُورُ بِهَا كَمَا يَدُورُ الْحِمَارُ بِالرَّحَى

The Prophet ﷺ described a man who will be brought on the Day of Resurrection and thrown into the Fire. The people will ask him:

أَلَيْسَ كُنْتَ تَأْمُرُنَا بِالْمَعْرُوفِ وَتَنْهَانَا عَنِ الْمُنْكَرِ؟

“Were you not commanding us to do good and forbidding us from evil?”

He will say:

كُنْتُ آمُرُكُمْ بِالْمَعْرُوفِ وَلَا آتِيهِ، وَأَنْهَاكُمْ عَنِ الْمُنْكَرِ وَآتِيهِ

“I used to command you to do good, but I did not do it; and I used to forbid you from evil, but I did it.”

[Ṣaḥīḥ al-Bukhārī 3267; Ṣaḥīḥ Muslim 2989]

This is a terrifying warning.

🌿 YOU FIRST…

Do not stop reminding others because you are imperfect.

Instead, remind yourself first.

When you call someone toward Allah ﷻ, let your own heart hear the reminder.When you speak about repentance, repent.When you speak about ṣalāh, protect your ṣalāh.When you speak about sincerity, examine your intentions.When you speak about Jannah, strive for it. Every reminder we give others should be a reminder we desperately need ourselves.

May Allah ﷻ make us people who practice what we preach, purify our intentions, forgive our shortcomings, and allow our words to benefit both ourselves and others.

آمِينَ يَا رَبَّ الْعَالَمِينَ

༺ 𝙏𝙃𝙍𝙀𝙀 𝙏𝙃𝙄𝙉𝙂𝙎 𝙀𝙑𝙀𝙍𝙔 𝘽𝙀𝙇𝙄𝙀𝙑𝙀𝙍 𝙎𝙃𝙊𝙐𝙇𝘿 𝙍𝙀𝙈𝙀𝙈𝘽𝙀𝙍 ༻

 

༺ 𝙒𝙃𝙀𝙉 𝙇𝙄𝙁𝙀 𝙂𝙀𝙏𝙎 𝙃𝘼𝙍𝘿, 𝙍𝙀𝙈𝙀𝙈𝘽𝙀𝙍 𝙏𝙃𝙀𝙎𝙀 𝙏𝙃𝙍𝙀𝙀 ༻

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⏳ 3 Things in Life That Never Come Back

⏰ Time

🗣️ Words

🚪 Opportunity

Once they are gone, they cannot be brought back.

Allah ﷻ says:

وَالْعَصْرِ ۝ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ

“By time! Indeed, mankind is in loss.”

[Al-ʿAṣr 103:1–2]

🕊️ 3 Things in Life That Should Never Be Lost

☮️ Peace

🌱 Hope

🤍 Honesty

Never lose hope in the mercy of Allah ﷻ.

لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ

“Do not despair of the mercy of Allah.”

[Az-Zumar 39:53]

💎 3 Things in Life That Are Most Valuable

❤️ Love

☪️ Faith

🕌 Prayer

Protect your īmān and never allow the ṣalāh to become secondary in your life.

Allah ﷻ says:

إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا

“Indeed, prayer has been prescribed upon the believers at specified times.”

[An-Nisā’ 4:103]

🧱 3 Things That Make a Person

💪 Hard Work

🤲 Sincerity

🔒 Commitment

Good character and meaningful achievements require effort, sincerity, and consistency.

The Prophet ﷺ said:

إِنَّمَا الْأَعْمَالُ بِالنِّيَّاتِ

“Actions are only by intentions.”

[Ṣaḥīḥ al-Bukhārī 1; Ṣaḥīḥ Muslim 1907]

⚠️ 3 Things That Can Destroy a Person

🔥 Lust

👑 Pride

 

🔥Anger

Unchecked desires can lead to sin. Pride can prevent a person from accepting the truth, and uncontrolled anger can lead to regret.

The Prophet ﷺ said:

لَا تَغْضَبْ

“Do not become angry.”

[Ṣaḥīḥ al-Bukhārī 6116]

🌙 3 Things in Life That Are Certain

🔄 Change

⚰️ Death

🤲 Return to Allah

Everything in this world changes, but death is certain.

Allah ﷻ says:

كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ

“Every soul will taste death.”

[Āl ʿImrān 3:185]

🌿 A Final Reminder

⏰ Use your time.

🗣️ Guard your words.

🚪 Take opportunities to do good.

🤍 Protect your faith and hope.

🕌 Hold firmly to your prayer.

🤲 Be sincere in your deeds.

⚠️ Control your desires and anger.

⚰️ Remember death and prepare for the Hereafter.

Reflect upon it. Act upon it. And share beneficial reminders with those you care about.

May Allah ﷻ bless our time, strengthen our īmān, forgive our shortcomings, and allow us to meet Him while He is pleased with us.

آمِينَ يَا رَبَّ الْعَالَمِينَ