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Showing posts with label quran. Show all posts
Showing posts with label quran. Show all posts

Thursday, August 20, 2026

❖FROM MONOTHEISM TO POLYTHEISM : What Happened? ❖


 


۞  The First Idols: How Polytheistic Worship Emerged  ۞ 

➖➖➖


Allaah (ﷻ) created mankind and the jinn to worship Him alone, and He provided for them everything they need to fulfil this purpose.


Allaah, the Exalted, said:


وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ۝ مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍۢ وَمَآ أُرِيدُ أَن يُطْعِمُونِ ۝ إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ


“And I have not created jinn and mankind except to worship Me. I seek no provision from them, nor do I need them to feed Me. Indeed, Allaah is the Provider, the Possessor of strength, the Firm.”


[Adh-Dhaariyaat 51:56-58]


Tawheed is firmly rooted in the natural disposition (fitrah) of mankind, while Shirk is something that enters into and corrupts that natural disposition.


Allaah (ﷻ) says:


فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًۭا ۚ فِطْرَتَ ٱللَّهِ ٱلَّتِى فَطَرَ ٱلنَّاسَ عَلَيْهَا ۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ


“So direct your face towards the religion, inclining to truth—the Fitrah (natural disposition) of Allaah upon which He has created mankind. There is no changing the creation of Allaah. That is the straight religion, but most people do not know.”


[Ar-Rum 30:30] 


And the Prophet (ﷺ) said:



عن أبي هريرة رضي الله عنه قال: قال رسول الله ﷺ


كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ، فَأَبَوَاهُ يُهَوِّدَانِهِ أَوْ يُنَصِّرَانِهِ أَوْ يُمَجِّسَانِهِ



“Every child is born upon the  Fitrah (natural disposition), then his parents make him a Jew, a Christian, or a Magian.”


[Ṣaḥīḥ al-Bukhārī 1385; Ṣaḥīḥ Muslim 2658] 


Therefore, Tawheed is the original state of mankind. Mankind was initially upon Tawheed, but Shaytaan gradually led people away from it until Shirk appeared.


Polytheism and corruption in Aqeedah first became widespread among the people of Nūḥ (عليه السلام), and Nūḥ (عليه السلام) was the first Messenger sent to mankind.


Allaah (ﷻ) says:


وَقَالُوا۟ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّۭا وَلَا سُوَاعًۭا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًۭا


“And they said: Never leave your gods, and never leave Wadd, nor Suwaa‘, nor Yaghooth, nor Ya‘ooq, nor Nasr.”


[Nūḥ 71:23]


Ibn ‘Abbaas (رضي الله عنهما) explained that these were the names of righteous men from the people of Nūḥ. When they died, Shaytaan inspired their people to make statues in the places where they used to gather and name them after them. The people did so, but the statues were not worshipped at first. When that generation died and knowledge was forgotten, the statues were eventually worshipped.


[Ṣaḥīḥ al-Bukhārī 4920] 


This shows how Shirk develops gradually. It may begin with something that appears to be a good intention—remembering righteous people—but eventually leads people away from the worship of Allaah alone.


Although many people throughout history committed Shirk in worship, most of them still acknowledged that Allaah is the Creator, Provider and Controller of the universe. Their main error was directing acts of worship to others besides Him.


Allaah (ﷻ) says:


وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُ


“And if you ask them who created the heavens and the earth and subjected the sun and the moon, they will surely say: Allaah.”


[Al-‘Ankabūt 29:61]


Thus, merely believing that Allaah exists and that He is the Creator is not sufficient. A person must also worship Allaah alone, without directing any act of worship to another.


May Allaah (ﷻ) keep us firm upon Tawheed, protect us from every form of Shirk, and guide us and our families to the Straight Path.



*آمِيْن*


Tuesday, August 18, 2026

🌷 DISCOVER AL KAWTHAR : The River of Paradise


 


Al-Kawthar: The Great Blessing Given to Prophet Muhammad ﷺ


The word kawthar in Arabic refers to great abundance.


In Islamic terminology it has two meanings:


1 – It is a river in Paradise which Allaah has given to His Prophet (ﷺ). This meaning is what is meant in the verse where Allãh ﷻ says (interpretation of the meaning):


إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ (1)  


“Verily, We have granted you (O Muhammad ﷺ) Al-Kawthar (a river in Paradise)”


[Al-Kawthar 108:1]


This is how the Prophet (ﷺ) interpreted it. 


It was narrated by Muslim in his Saheeh (607) that Anas (may Allaah be pleased with him) said: 


عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه قَالَ

بَيْنَا رَسُولُ اللَّهِ ﷺ ذَاتَ يَوْمٍ بَيْنَ أَظْهُرِنَا، إِذْ أَغْفَى إِغْفَاءَةً، ثُمَّ رَفَعَ رَأْسَهُ مُتَبَسِّمًا، فَقُلْنَا: مَا أَضْحَكَكَ يَا رَسُولَ اللَّهِ؟ قَالَ: «أُنْزِلَتْ عَلَيَّ آنِفًا سُورَةٌ»، فَقَرَأَ


بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ ۝ إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ۝ فَصَلِّ لِرَبِّكَ وَانْحَرْ ۝ إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ


ثُمَّ قَالَ: «أَتَدْرُونَ مَا الْكَوْثَرُ؟» فَقُلْنَا: اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ: «فَإِنَّهُ نَهَرٌ وَعَدَنِيهِ رَبِّي عَزَّ وَجَلَّ، عَلَيْهِ خَيْرٌ كَثِيرٌ، هُوَ حَوْضٌ تَرِدُ عَلَيْهِ أُمَّتِي يَوْمَ الْقِيَامَةِ، آنِيَتُهُ عَدَدُ النُّجُومِ، فَيُخْتَلَجُ الْعَبْدُ مِنْهُمْ، فَأَقُولُ: رَبِّ إِنَّهُ مِنْ أُمَّتِي، فَيَقُولُ: مَا تَدْرِي مَا أَحْدَثُوا بَعْدَكَ


Whilst we were with the Prophet (ﷺ), he dozed off then he raised his head and he was smiling. We said, “Why are you smiling, O Messenger of Allaah?” He said: “A soorah has been revealed to me.” And he recited (interpretation of the meaning):


“Verily, We have granted you (O Muhammad) Al-Kawthar (a river in Paradise)…”

[Al-Kawthar 108:1]


to the end of the soorah. Then he said: “Do you know what is al-Kawthar?” We said: Allãh and His Messenger know best.” He said: “It is a river that my Lord has promised to me in which there is much goodness. And it is a cistern to which my ummah will come on the Day of Resurrection.


📚 Reference: Ṣaḥīḥ Muslim, Hadith 607.


Al-Tirmidhi (3284) narrated from Ibn ‘Umar (may Allaah be pleased with him) that the Prophet (ﷺ) said:


عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ 

 الْكَوْثَرُ نَهْرٌ فِي الْجَنَّةِ حَافَّتَاهُ مِنْ ذَهَبٍ وَمَجْرَاهُ عَلَى الدُّرِّ وَالْيَاقُوتِ تُرْبَتُهُ أَطْيَبُ مِنَ الْمِسْكِ وَمَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَبْيَضُ مِنَ الثَّلْجِ ‏" ‏ ‏

 قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

 

“Al-Kawthar is a river in Paradise. Its banks are made of gold and its bed is of pearls and rubies…” 


  Jamiʿ at-Tirmidhi, Hadith 3361 — Imam al-Tirmidhi graded it Hasan Sahih.

📚Sunan Ibn Majah, Hadith 4334

📚Musnad Ahmad, Hadith 5355


2 – It is a great cistern – a tank for holding water – which will be set up in the place of gathering on the Day of Resurrection, to which the ummah of Muhammad (ﷺ) will come. The water of this cistern will come from the river of Al-Kawthar which is in Paradise, hence it is called the Cistern of al-Kawthar. The evidence for that is the hadeeth narrated by Muslim in his Saheeh (4255) from Abu Dharr, that



عَنْ أَبِي ذَرٍّ رضي الله عنه قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، مَا آنِيَةُ الْحَوْضِ؟ قَالَ

وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ نُجُومِ السَّمَاءِ وَكَوَاكِبِهَا فِي اللَّيْلَةِ الْمُظْلِمَةِ الْمُصْحِيَةِ، آنِيَةُ الْجَنَّةِ، مَنْ شَرِبَ مِنْهَا لَمْ يَظْمَأْ آخِرَ مَا عَلَيْهِ، يَشْخَبُ فِيهِ مِيزَابَانِ مِنَ الْجَنَّةِ،مَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ، عَرْضُهُ مِثْلُ طُولِهِ، مَا بَيْنَ عَمَّانَ إِلَى أَيْلَةَ، مَاؤُهُ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ، وَأَحْلَى مِنَ الْعَسَلِ


The wording «يَشْخَبُ فِيهِ مِيزَابَانِ مِنَ الْجَنَّةِ» means: “Two spouts/pipes from Paradise will flow into it.” The hadith is Sahih.


 “into the Cistern will flow two pipes from Paradise.” The apparent meaning of this hadeeth is that the Cistern will be next to Paradise so that the water from the river that is inside Paradise will be able to flow into it, as Ibn Hajar said in al-Fath 11/466.


Al-Bukhaari narrated in his Saheeh from Anas (may Allaah be pleased with him) that the Prophet (ﷺ) said:


عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

بَيْنَا أَنَا أَسِيرُ فِي الْجَنَّةِ، إِذَا أَنَا بِنَهَرٍ، حَافَتَاهُ قِبَابُ الدُّرِّ الْمُجَوَّفِ، قُلْتُ: مَا هَذَا يَا جِبْرِيلُ؟ قَالَ: هَذَا الْكَوْثَرُ الَّذِي أَعْطَاكَ رَبُّكَ، فَضَرَبَ الْمَلَكُ بِيَدِهِ، فَإِذَا طِينُهُ مِسْكٌ أَذْفَرُ


 “Whilst I was walking in Paradise, I saw a river whose banks were domes of hollow pearls.” I said, “What is this, O Jibreel?” He said: “This is Al-Kawthar which your Lord has given to you.” The angel struck it with his hand and its mud or its perfume was of the most fragrant (or pure) musk.  And Allaah knows best


📚 ReferenceṢaḥīḥ al-Bukhārī, Hadith 6581


A closely related narration is also reported in Musnad Aḥmad, with wording including:


 « بَيْنَمَا أَنَا أَسِيرُ فِي الْجَنَّةِ إِذَا عُرِضَ لِي نَهَرٌ..»


 The wording in Ṣaḥīḥ al-Bukhārī specifically says «حَافَتَاهُ قِبَابُ الدُّرِّ الْمُجَوَّفِ» (“its banks were domes of hollow pearls”) and «طِينُهُ مِسْكٌ أَذْفَرُ» (“its soil was intensely fragrant musk”).


🌷 DISCOVER THE BEST FORMS OF CHARITY IN ISLAM 🌷



🌷 Which Sadaqah Is Most Virtuous? Islamic Guidance on Charity🌷


Generally speaking, sadaqah means ANY voluntary act of ibaadah that you may do.

And specifically speaking, it means money that you spent in the path of Allaah voluntarily.So sadaqah can be in the form of money, clothes, food, your time, your duaa, learning and teaching someone, even a smile is sadaqah or charity.


As for the best form of sadaqah:


There isn’t a “specific kind” of charity that’s more beloved to Allaah. It all depends on the situation and the sincerity of the person giving the charity.Generally speaking, charity given to relatives is better than charity to non relatives.


🍃 The Prophet ﷺ said:


عَنْ سَلْمَانَ بْنِ عَامِرٍ الضَّبِّيِّ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

الصَّدَقَةُ عَلَى الْمِسْكِينِ صَدَقَةٌ، وَهِيَ عَلَى ذِي الْقَرَابَةِ اثْنَتَانِ: صَدَقَةٌ وَصِلَةٌ


“Charity given to a poor person is charity, but charity given to a relative is two things, charity and upholding the ties of kinship.” 


📚 Sunan an-Nasa’i, Hadith 2582

📚 Jami‘ at-Tirmidhi, Hadith 658

📚 Sunan Ibn Majah, Hadith 1844


And charity given to Muslims is preferable and better than that given to nonMuslims.

A charity that’s continuous and ongoing, that is sadaqah jaariyyah is generally better than individual charity because it’s satisfying the needs of *many* Muslims, as compared to the needs of one. But in some cases, charity given to an individual for an immediate cause might be better.Also generally speaking, providing  water to people is better than providing anything else.


🍃 Sa’d ibn ‘Ubadah reported:


عَنْ سَعْدِ بْنِ عُبَادَةَ رضي الله عنه، قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ، إِنَّ أُمِّي مَاتَتْ، أَفَأَتَصَدَّقُ عَنْهَا؟ قَالَ: نَعَمْ. قُلْتُ: فَأَيُّ الصَّدَقَةِ أَفْضَلُ؟ قَالَ: سَقْيُ الْمَاءِ


I said, “O Messenger of Allaah, my mother has died. Shall I give charity on her behalf?”

The Prophet Sal Allaahu Alaiyhi wa Sallam said, “Yes.”I said, “Which charity is best?” The Prophet said, “A drink of water.” 


📚 Reference: Sunan an-Nasa’i, Hadith 3666 Abu Dawud 1681 and Ibn Majah 3684).  Graded Hasan by Al-Albani


Mostly charity given quietly and secretly is better. But sometimes charity given in front of people is better because it might encourage others to give.Sometimes giving charity and paying off someone’s debt is better than spending your money in some other form of charity.Charity given in a person’s lifetime is better than charity given after his death.And charity given when one is poor is better than charity when one has a lot of wealth.


🍃 A man asked the Prophet sal Allaahu Alayhi wa sallam:


عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ ﷺ فَقَالَ: يَا رَسُولَ اللَّهِ، أَيُّ الصَّدَقَةِ أَعْظَمُ أَجْرًا؟ قَالَ

أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ، تَخْشَى الْفَقْرَ وَتَأْمَلُ الْغِنَى، وَلَا تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ: لِفُلَانٍ كَذَا، وَلِفُلَانٍ كَذَا، وَقَدْ كَانَ لِفُلَانٍ


“O Messenger of Allaah, which charity brings a greater reward?”He said,“If you give in charity when you are healthy and miserly, fearing poverty and hoping for richness.Do not delay until you are at the point of death and you say, ‘Give this to So and so, give this to So and so,’ 


📚 Sahih al-Bukhari, Hadith 1419

📚 Sahih Muslim, Hadith 1032


So, when all these conditions are present, this is the time that you will receive the greatest reward for giving Sadaqah for the sake of Allaah.


-That you are good in health,


-That you feel miserly,


-That you fear poverty and yet you hope for riches.


Then the Prophet sal Allaahu Alaiyhi wa Sallam said: So do not delay until you are at the point of death and then you say:

“Give this to so-and-so and give that to so-and-so,” when at that point [your wealth and property] already belongs to so-and-so!”


(Al-Bukhaari, no. 1419)


🍃 Allaah Subhaanahu wa Ta’aala says:


وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ


“And march forth in the way (which leads to) forgiveness from your Lord, and for Paradise as wide as are the heavens and the earth, prepared for Al-Muttaqun.”


الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ ۗ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ


“Those who spend [in Allaah’s Cause – deeds of charity, alms, etc.] in prosperity and in adversity, who repress anger, and who pardon men; verily, Allaah loves Al-Muhsinun (the good-doers).”


[Surah Aal-Im’raan:133-134]


🍃 Sheikh Salih al-Fawzaan said:


“Indeed the giving of charity from ones pure wealth and from ones halaal earnings in the cause of Allaah  Subhaanahu wa Ta’aala is from the most excellent and the most virtuous of all the acts of worship.For indeed, just as there is ibaadah of the limbs when you stand in prayer, and when you withhold from food during the month of Ramadhaan (and you help someone off the bus, or you help someone into the house, or you help that old lady or that old man carry their groceries into their house), then these are acts of worship with one’s body, likewise there is worship with one’s wealth and one’s property.”


🍃 That’s why Abu’l-Dardaa’ radhi Allaahu anhu said:


عَنْ أَبِي الدَّرْدَاءِ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

مَثَلُ الَّذِي يَعْتِقُ وَيَتَصَدَّقُ عِنْدَ مَوْتِهِ، مَثَلُ الَّذِي يُهْدِي إِذَا شَبِعَ


“The likeness of the one who frees slaves and gives in charity when he is dying is that of a person who gives his food away after he has eaten his fill.”


📚 Jamiʿ at-Tirmidhi, Hadith 2123 — graded Hasan 

📚Sunan Abi Dawud, Hadith 3968

📚Sunan an-Nasa’i, Hadith 3614

📚Also narrated by Ahmad (21718).


So which charity is “better” depends on multiple things.


📌 Bottom line:

We should give in the path of Allaah, as much as we can, WHENEVER we can, HOWEVER we can, in the BEST way we can and in the most SINCERE way we can.And make duaa that Allaah accepts.


And Allaah knows best.


17 TIPS TO IMPROVE YOUR CONCENTRATION IN SALAAH


 


17 Powerful Ways to Deepen Your Connection with Allah in Salah


1. Pray slowly and take your time changing your positions. Do not rush through the salah.


2. Focus on perfecting your humbleness and your concentration on Allah (SWT) when you pray.


3. Prepare properly for Salah, take your time making Wudu


4. Use a Miswak for every wudu and/or every Salah


5. Come early for the Salah and prepare yourself to concentrate.


6. Listen and pay attention to the Adhaan. Repeat what the Muazzin says and make a supplication after the Adhaan. Dua isn’t refused between the Adhaan and the Iqamah.


7. Go to the masjid on time so you can get a good spot behind the imam


8. Aim for the full reward of the salah.


9. Perfect your Rukooh and Sujood. Make sure you are fully still when you do them.


10. Contemplate the Ayaah and adhkaar you are reciting in your Salah. Know what they mean.


11. Pray in congregation.


12. Don’t miss the nafl prayers, especially the Sunnah Muakkadah and the witr prayers.


13. Don’t speed up your Salah and pay attention to what you are doing in the Salah.


14. Remember that Allah (SWT) responds to your Salah. As long as you are paying attention to your Salah, Allah is paying attention to it, but when your heart turns away from the Salah, Allah (SWT) has no need to listen to your du'a.


15. Pray with a Sutra and draw near to it. If someone tries to pass in front of you, put your hand out to stop them so that they don’t cross in front of you to break your concentration.


16. Seek refuge from the Shaytan when you go for your Salah. If you are distracted by thoughts in your Salah, then turn to your left side with your head and spit thrice with dry spittle and say “audhubillahi minash Shaytanar Rajeem.”


17. Pray as if it is your last prayer. Say to yourself, “I’ll never be able to pray another prayer after this.”


▶️THE POWER AND EXCELLENCE OF DHIKR◀️


 



▶️The Remembrance of Allah: A Source of Tranquillity ◀️


🌷Allãh ﷻ said:


فَاذْكُرُونِي أَذْكُرْكُمْ وَاشْكُرُوا لِي وَلَا تَكْفُرُونِ (152)


"Therefore, remember Me, I will remember you and be grateful to Me, and never be ungrateful to Me." 

[2:152]


 يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا (41)


☘️ "O you who believe! Remember ALLÃH with much remembrance." 


[Al-'Ahzaab, 41]


 وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ (205)


🍀"And bring your Lord to remembrance in your [very] soul, with humility and remember without loudness in words, in the mornings and evenings, and be not of those who are unheedful." 


[7:205]


▶️AHadiths about Zikr:


🌹The prophet ﷺ said: Allãh ﷻ said:


عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ يَقُولُ اللَّهُ تَعَالَى

أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي، فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي، وَإِنْ ذَكَرَنِي فِي مَلأٍ ذَكَرْتُهُ فِي مَلأٍ خَيْرٍ مِنْهُمْ، وَإِنْ تَقَرَّبَ إِلَىَّ بِشِبْرٍ تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا، وَإِنْ تَقَرَّبَ إِلَىَّ ذِرَاعًا تَقَرَّبْتُ إِلَيْهِ بَاعًا، وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً ‏"‏‏.‏


The Prophet (ﷺ) said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if He remembers Me. If he remembers Me in himself, I too, remember him in Myself; and if he remembers Me in a group of people, I remember him in a group that is better than they; and if he comes one span nearer to Me, I go one cubit nearer to him; and if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and if he comes to Me walking, I go to him running.' "


[Sahih al-Bukhari 7405; Sahih Muslim 2675.]


🌴The Prophet ﷺ said: 



عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، عَنِ النَّبِيِّ ﷺ قَالَ

مَا قَعَدَ قَوْمٌ مَقْعَدًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ، وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ، إِلَّا كَانَ عَلَيْهِمْ تِرَةً، فَإِنْ شَاءَ عَذَّبَهُمْ، وَإِنْ شَاءَ غَفَرَ لَهُمْ. وَمَا مَشَى قَوْمٌ مَمْشًى لَمْ يَذْكُرُوا اللَّهَ فِيهِ، وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ، إِلَّا كَانَ عَلَيْهِمْ تِرَةً، فَإِنْ شَاءَ عَذَّبَهُمْ، وَإِنْ شَاءَ غَفَرَ لَهُمْ. وَمَا اضْطَجَعَ قَوْمٌ مَضْجَعًا لَمْ يَذْكُرُوا اللَّهَ فِيهِ، وَلَمْ يُصَلُّوا عَلَى نَبِيِّهِمْ، إِلَّا كَانَ عَلَيْهِمْ تِرَةً، فَإِنْ شَاءَ عَذَّبَهُمْ، وَإِنْ شَاءَ غَفَرَ لَهُمْ


رواه أبو داود والنسائي


"Whoever takes a seat and fails to remember Allãh, has incurred upon himself a loss from Allãh, and whoever lies down (relaxes) and fails to remember Allãh, has incurred himself a loss from Allãh."


[Sunan Abi Dawud 4856; Musnad Ahmad 9711.]

 

🌳Narrated Abu Huraira; The Prophet (ﷺ) said:


عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ

كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ، ثَقِيلَتَانِ فِي الْمِيزَانِ، حَبِيبَتَانِ إِلَى الرَّحْمَنِ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ، سُبْحَانَ اللَّهِ الْعَظِيمِ


رواه البخاري ومسلم

 

"(There are) two words which are dear to the  Beneficent (Allah) and very light (easy) for the tongue (to say), but  very heavy in weight in the balance. They are: ''Subhan Allah wa-bi  hamdihi'' and ''Subhan Allah Al-`Azim."  


[Sahih al-Bukhari 6682; Sahih Muslim 2694.]


🔚 Note: May Allah make our tongues constantly moist with His remembrance, our hearts alive with His love, and our lives filled with obedience to Him. May He grant us sincerity in our Dhikr and make it a means of attaining His pleasure and Paradise. Āmīn. 🤲


“So remember Me; I will remember you.” — 

Qur’an 2:152


TRUSTING ALLAH COMPLETLY: The Essence of Tawakkul


 


Allah Is Enough: The Meaning of Complete Reliance


▫▫▫🍀▫▫▫🍀▫▫🍀▫▫▫


Once certainty is firmly rooted in the heart, it bears the fruit of true and sincere reliance on Allah. Therefore, none of those people with weak faith and those with diseased hearts would have the smallest share of reliance, for they have lost its direct source, namely firm belief in Allah and His promise.


وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (49) 


"…But whoever puts his trust in Allah, then surely, Allah is All-Mighty, All-Wise.” 


Surah Al-Anfal (8:49)


Indeed, when reliance upon Allah is lacking, everything else will be lacking, and nothing will remain but humiliation and lowliness in this life and the Hereafter. When reliance upon Allah is missing, we become overwhelmed by Satan who then subjugates us to his control, 


فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ (98) إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ (99)


"When you recite the Qur'an, seek refuge with Allah from Satan the rejected. Surely he has no power over those who believe and who put their trust in their Lord." 


[Surah An-Nahl (16), Ayah 98-99.]


Apart from those who believe and put their trust in Allah, all others are the awliyyaa' of Satan (those who obey and follow him), 


إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ (100)


"His (Satan's) power is only over those who obey and follow him, and those who join partners with Allah." 


[Surah An-Nahl (16), Ayah 100.]


إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ (175)


"It is only Satan who frightens his awliyyaa' (those who obey and follow him); so, fear them not but fear Me, if you are believers." 


[Surah AleImran (3), Ayah 175.]


When reliance on Allah is lost, a servant's resolve, will and courage become replaced with cowardice, weakness, despair and fear. He also loses the love for Allah (SWT),


 إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ (159)


"Allah loves those who put their trust in Him." 


[Surah Ale-Imran (3), Ayah 159.]


As a result of this the servant also loses true faith,


إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ (2) 


"[True] believers are those whose hearts tremble when [the Name of] Allah is mentioned, and when His verses are recited to them it increases their faith, and who put their trust in their Lord." 


[Surah Al-Anfal (8), Ayah 2.]


وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ (160)


"And in Allah [alone] let the believers put their trust." 


[Surah Ale-Imran(3), Ayah 160.]


  وَعَلَى اللَّهِ فَتَوَكَّلُوا إِن كُنتُم مُّؤْمِنِينَ (23)


"And put your trust in Allah if you are believers indeed." 


[Surah Al-Ma'idah (5), Ayah 23.]


Saeed bin Jubair said,


التَّوَكُّلُ عَلَى اللَّهِ هُوَ كَمَالُ الْإِيمَانِ


 "Reliance upon Allah is total faith."


 Wahb bin Munabbih said, 


«التَّوَكُّلُ عَلَى اللَّهِ أَقْصَى دَرَجَاتِ الإِيمَانِ»


"Reliance upon Allah represents the utmost degree [of faith]."


Indeed, true worship cannot be undertaken without total reliance on Allah (SWT). This is the reason why Allah (SWT) mentions them together in many a verse of the Qur'an,


 وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ ۚ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ (123)


"And to Allah belongs the Ghaib (unseen) of the heavens and the earth, and to Him return all affairs (for decision]. So worship Him and put your trust in Him." 


[Surah Hud (11), Ayah 123.]


May Allah grant us total Reliance (Utmost Faith in Him).  Aameen


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