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Friday, December 09, 2011

ما رأيكم في استخدام المسبحة في التسبيح ؟

س 260: ما رأيكم في استخدام المسبحة في التسبيح ؟ جزاكم الله خيراً .

الجواب: استخدام السبحة جائز ، لكن الأفضل أن يسبح بالأنامل وبالأصابع ؛ لأن النبي صلى الله عليه وسلم قال :

(( اعقدن بالأصابع فإنهن مستنطقات)) 275 .

ولأن حمل السبحة قد يكون فيه شيء من الرياء؛ ولأن الذي يسبح بالسبحة غالباً تجده لا يحضر قلبه فيسبح بالمسبحة وينظر يميناً وشمالاً . فالأصابع هي الأفضل وهي الأولى.

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Q. 260. What is your opinion regarding the use of Misbahah[1] when making Tasbih, may Allah reward you with goodness?

A. The use of Sibhah (i.e. Misbahah ) is permissible, but it is better to make Tasbih by counting on the finger-joints, because the Prophet sallallahu alayhi wa sallam said:

“Count on the fingers, because they will be questioned.” [2]

And (they are also not recommended) because there might be something of show in them, and because in most cases, when a person makes Tasbih using Sibhah, one finds that his heart is not present, so he makes Tasbih with the Misbahah and he looks to right and left. So the fingers are better and they are more fitting.

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[2] Reported by Imam Ahmad in Al-Musnad 6:370; by Abu Dawud in the Book of Prayer, in the Chapter: Tasbeeh Using Stones (1501); and by At-Tirmithi in the Book of Supplications, in the Chapter: The Virtues of Tasbih (3583) and the wording of the Hadith is: Count on the finger-joints, because they will be asked and questioned.

Fatawa Arkan-ul-Islam

Fatawa Arkan-ul-Islam By Shaykh Muhammad ibn Salih Al-Uthaymeen. The Fatawa presented in these volumes have been selected from the whole collection of the Fatawa of the learned Shaikh Muhammad bin Salih Al-'Uthaymeen and translated into the English language. These Fatawa are distinguished by their reliance upon the Book of Allah, the Most High, the Sunnah of His Messenger (S) and the opinions of the scholars who are known for their investigative powers. We hope that these Fatawa will provide the people great help, knowledge and understanding of the finer points of religious aspects.

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